Tuesday, 12 June 2012

United States of Americ:

post: yasir 
12 june,2012


Identification. The name "America" is often used to refer to the United States, but until the political formation of the United States after the Revolutionary War, this designation referred to South America only. Contemporary use of the term to refer to the United States underlines that country's political and economic dominance in the western hemisphere. Such use of this designation is impolitic from the perspective of Canadians and Latin Americans.
The United States has an Anglo majority that is politically and economically dominant. One of the defining characteristics of the country as a nation is its legacy of slavery and the persistence of economic and social inequalities based on race.
U.S. culture has significant regional inflections. Most Americans are aware of these differences despite the fact that these regions have experienced economic transformations and that Americans are a mobile people who often leave their regions of origin.
The Northeast is densely populated. Its extensive corridors of urbanization have been called the national "megalopolis." Once a leader in technology and industry, the Northeast has been overtaken in those areas by California's Silicon Valley.
The Midwest is both rural and industrial. It is the home of the family farm and is the "corn belt" and "breadbasket" of the nation. In the Great Lakes area of the upper Midwest, the automobile and steel industries were central to community and economy. As those industries declined, the upper Midwest became known as the rust belt.
The South was shaped by its secession from the Union before the Civil War and is associated with slavery and with subsequent battles over civil rights for African-Americans. In contemporary terms, these are the sunshine states, retirement havens, and new economic frontiers.
The West, the last national frontier, is associated with national dreams and myths of unlimited opportunity and individualism. It has the nation's most open landscapes.
California, along with the southwestern states were ceded to the United States by Mexico in 1848 after the Mexican-American War. The Southwest is distinctive because of its historical ties to colonial Spain, its Native American populations, and its regional cuisine, which has been influenced by Native American and Spanish cultures.
Location and Geography. The United States is the world's fourth largest country, with an area of 3,679,192 square miles (9,529,107 square kilometers). It includes fifty states and one federal district, where the capital, Washington, D.C., is located. Its forty-eight contiguous states are situated in the middle of North America. The mainland United States borders Canada to the north and Mexico, the Gulf of Mexico, and the Straits of Florida to the south. The western border meets the Pacific Ocean, and to the east lies the Atlantic Ocean.
Alaska and Hawaii are not joined to the other forty-eight states. Alaska is at the extreme north of North America, between the Pacific and Arctic oceans, and is bordered by Canada to the east. The island chain of Hawaii is situated in the east-central Pacific Ocean, about two thousand miles southwest of San Francisco.
Although Americans generally do not consider themselves an imperial or colonial power, the country has a number of commonwealths and territories, most of which were acquired through military conquest. These territories include Puerto Rico and the Virgin Islands in the Caribbean basin, and Guam, the Northern Mariana Islands, American Samoa, and Wake island in the Pacific.

United States
United States
The physical environment is extremely diverse and often spectacular. Alaska's glaciers coexist with flowering tundras that bloom in the arctic summer. The forests of the Pacific Northwest and northern California are known for giant ancient trees such as Sitka spruce and sequoia (redwoods). Niagara Falls, Yellowstone National Park, and the Grand Canyon are a few of the better-known landscapes.
The physical regions of the country overlap both national boundaries and cultural regions. For example, the Atlantic coastal plain extends from New England to Mexico's Yucatan Peninsula. It is characterized by flooded river valleys that form major estuaries, such as the Chesapeake Bay.
The Appalachian Mountains span two cultural regions. Located to the west of the Atlantic coastal plain, they extend from the Middle Atlantic state of New York to the southeastern state of Georgia. The Appalachians are an old, eroded mountain range that is now heavily forested. It is possible to traverse the entire range by walking the two-thousand-mile Appalachian Trail.
The interior lowlands area also crosses regions and national borders. It includes the Midwestern corn belt and the Great Plains wheat-growing region. The Great Plains section of the interior lowlands stretches into Canada.
The Western Cordillera is part of a mountain chain that stretches from Chile in South America to Alaska. The highest peak in the country, Mount McKinley (Denali), is in the Western Cordillera in Alaska. The Western Intermontane Plateau, or Great Basin, crosses from the mountain states into the west.
Major navigable inland waterways include the Mississippi River, which cuts north to south through the east-central part of the country; the Great lakes in the upper Midwest, the largest freshwater lake group in the world; and the Saint Lawrence River.
The physical environment has had significant effects on regional cultures. The rich topsoil of the Midwest made it an important agricultural area; its rivers and lakes made it central to industrial development. However, settlers significantly transformed their environments, recreating the landscapes they had left behind in Europe. The vast prairies of the Great Plains, which were characterized by numerous species of tall grasses, have been transformed by irrigation and modern agricultural methods into continuous fields of soybeans and wheat. In the West, a series of pipelines and dams transformed Los Angeles and its desert surroundings into a giant oasis.
American settlers were not the first to transform these landscapes; native American groups also altered the lands on which they depended. Fire was used in hunting, and this expanded the prairie; irrigation was used in settled communities that practiced agriculture; and maize, a crop that cannot grow without human manipulation, was a staple crop.
The idea that the environment shapes culture or character does have cultural currency. Over a century ago, the historian Frederick Jackson Turner theorized that the American frontier experience had been instrumental in forming the rugged, independent, and democratic national character. Wilderness, independence, and democracy are common aspects of American symbolism.
Demography. The United States has a population of over 280 million (2000 census), but it is relatively sparsely populated. The most populous state, California, with 33,871,648 inhabitants, contrasts with Wyoming, which has only 493,782 residents.
These population figures reflect the fact that the United states is an urban nation. Over 75 percent of the inhabitants live in cities, among whom more than 50 percent are estimated to be suburban. Population growth is at below-replacement levels unless immigration is taken into account.
One of the most significant facts about the population is that its average age is on the rise. The baby boomers born in the period from the end of World War II until the early 1960s are beginning to get old.
Life expectancy is seventy-three years for white men and seventy-nine years for white women. African-American men have a life expectancy of sixty-seven years; in inner-city areas, the average life expectancy of African-American males is much lower. Infant mortality rates are higher among African-Americans than among whites.
U.S. Census categories identify populations according to whether they are of European descent (white). Whites constitute a large majority at about 70 percent of the population. According to current census figures, in the year 2000 the largest minority was blacks, who number about 35 million, or 13 percent of the population.
The Hispanic (Latino) population, which includes primarily people of Mexican, Puerto Rican, and Cuban (who may be any color) descent, is estimated to number 31 million, or 12 percent of the population. Latinos are expected to become the largest minority group early in the twenty-first century.
The Asian population (including Pacific Islanders) is defined as people of Chinese, Filipino, Japanese, Indian, Korean, and Vietnamese origin. It is estimated that there are eleven million Asians, making up about 4 percent of the population.
The Native American population, which includes natives of Alaska such as the Inuit and Aleuts, is estimated to consist of over two million people, slightly over 1 percent of the population. Roughly a third of Native Americans live on reservations, trust lands, territories, and mother lands under Native American jurisdiction.
Linguistic Affiliation. There is no official national language. If English is its unofficial first language, Spanish is its unofficial second language. The United States ranks fifth in the world in the number of Spanish speakers.
Standard English is the language Americans are expected to speak. Within the social hierarchy of American English dialects, Standard English can be described as the exemplar of acceptable for correct usage based on the model of cultural, economic, and political leaders. There is no clear-cut definition of what Standard English is, and it is often defined by what it is not. For example, it often is contrasted with the type of English spoken by black Americans (African-American Vernacular English).
Standard English grammar and pronunciation are taught by English teachers in public schools. Like "whiteness," this implies a neutral, normative and nonethnic position. However, most Americans do not speak Standard English; instead, they speak a range of class, ethnic, and regional variants.
Spoken English includes many dialects that have been influenced by Native Americans, immigrants, and slaves. These languages include not only Dutch, German, and Scandinavian, Asian, and African languages, but less widely spoken languages such as Basque, Yiddish, and Greek. Thus, spoken English reflects the nation's immigration and history.
As linguistic diversity has increased, and particularly as Spanish has become more widely spoken, language has become an important aspect of the debate over the meaning or nature of American culture. Linguistic and cultural diversity is accepted in states such as New York and Illinois, where Spanish bilingual education is mandated in the public schools. In California, however, where tensions between Anglos and Mexican immigrants run high, bilingual education has been abolished in the public school systems. State laws prohibit even bilingual personnel from using Spanish with Spanish-speaking patients in hospitals or with students in schools.
Bilingual education is not new. In the nineteenth century, Germans outnumbered all other immigrant groups except for all the people from the British Isles combined. With the exception of Spanish speakers in the Southwest, at no other time has foreign language been so widely spoken. German-only newspapers and German and bilingual public schools were found throughout the Midwest and Oregon and Colorado and elsewhere from the mid-nineteenth century until World War I, when anti-German sentiment resulted in the elimination of German instruction in public schools.
Other languages used in the press and in public schools included Yiddish, Swedish, and Norwegian. Thus, proponents of English only, who claim that bilingual education should not be provided to Spanish-speaking immigrants because earlier immigrants did not have this advantage, overlook the fact that those immigrants often were schooled in their native languages.
Education was important in spreading English as a standard language. Public schools played a major role; by 1870, every state in the country had committed itself to compulsory education. The percentage of foreign-born persons who were unable to speak English peaked 31 percent in 1910, by 1920 had decreased to 15 percent, and by 1930 had fallen less than 9 percent. Among Native Americans, English was enforced by the establishment by the Bureau of Indian Affairs of compulsory boarding schools for school-age children. Contemporary Native American speech patterns can be traced to that experience.
Symbolism. The flag is perhaps the most potent and contested national symbol. Made up of stripes symbolizing the original thirteen colonies and fifty stars representing the fifty states, it is displayed on national holidays such as Veterans Day, Memorial Day, Labor Day, and Independence Day. Public places and businesses raise the flag as a matter of course. Individuals who display the flag in their homes or yards make an explicit statement about their patriotic connection to the nation.
The flag is also employed frequently as a symbol of protest. In the nineteenth century, northern abolitionists hoisted the flag upside down to protest the return of an escaped slave to his southern owner, and upside-down flags continue to be used as a sign of protest. The use of the stars and stripes design of the flag in clothing, whether for fashion, humor, or protest, is controversial and is considered by some people to be akin to treason and by others to be an individual right in a state that upholds individual rights.
Nationalism and community solidarity frequently are expressed through sports. In the Olympic games, patriotic symbols abound, and victors are heralded for their American qualities of determination, individualism, and competitiveness. In the same way, football games connect fans to one another and to their communities through a home team. The game expresses the important value of competition: unlike soccer, American football games can never end in a tie. Football also reflects cultural ideals about sex and gender; the attire of players and cheerleaders exaggerates male and female sex characteristics.

Aerial view along the East River of New York City, one of the largest cities in the world and perhaps the most famous.
Aerial view along the East River of New York City, one of the largest cities in the world and perhaps the most famous.

History and Ethnic Relations

Emergence of the Nation. The first European settlements date from the early sixteenth century and included Spanish towns in Florida and California, French outposts in Louisiana, and British settlements in New England. The United States of America was declared in 1776 by colonists from England who wanted independence from that country and its elite representatives in the colonies.
The class, racial, ethnic, and gender relationships of the contemporary nation have their roots in the colonial period. Unsuccessful efforts by British settlers to enslave Native Americans were followed by the importation of African slaves to work on cotton plantations in the South and of white indentured servants to work in the emerging industries in the North.
British taxation fell disproportionately on poor white laborers and indentured servants. This sector was instrumental in organizing the protests and boycotts of British goods that culminated in the American Revolution. Women participated in the Revolution by running farms and businesses during the war.
The egalitarian rhetoric of the Revolution did not extend to slaves, and after independence, full citizenship rights did not extend to all whites. Men and women who did not own property had no voting rights. (Women did not gain the right to vote until the early twentieth century.) The area west of the Appalachians was settled by poor whites seeking land and autonomy from wage labor.
After 1820, when poor white men gained the vote in most states, women began to see their own lack of political rights in a new way. Women's ability to connect their powerlessness to that of men in relationship to plantation owners made them active in the abolitionist movement. However, after the Civil War when freed male slaves, but not freed women or white women, were given the right to vote, the women's suffrage movement broke with the civil rights movement in the South.
State laws enacted in the South after the Civil War enforced racial separation by keeping freed men out of skilled and industrial jobs, limited their political rights through restrictive voting registration practices, and enforced segregation at all levels, including in housing and education.
Women were an essential part of the industrial labor force in the early years of the nation. Their work in textile manufacturing helped provide commodities for an expanding population and freed men to work in the agricultural sector. Women were active in labor union organizing in the nineteenth century.

A man holds trays of cooked lobster and corn on the cob at the annual Yarmouth Clam Festival in Yarmouth, Maine.
A man holds trays of cooked lobster and corn on the cob at the annual Yarmouth Clam Festival in Yarmouth, Maine.
The emerging nation also was shaped by its territorial expansion. After the Revolution, the United States included only thirteen former British colonies in the Northeast and the Southeast. Territories to the west and south of the original colonies were acquired through later purchases and concessions. The most important of these acquisitions was the Louisiana Purchase of 1803, by which the country doubled its territory. This purchase signaled the beginning of western expansion beyond the Appalachians. It became the country's "manifest destiny" to expand from the eastern to the western shore.
During this time, the Indian wars that eventually subdued the major Native American groups and drove them west to reservation lands were waged. In 1838, President Andrew Jackson rounded up thousands of Cherokees from North Carolina and marched them to "Indian territory," then a large area that included Oklahoma. One of every four Cherokees died of cold, hunger, or disease, and the Cherokees named this march the Trail of Tears.
Another major expansion occurred after the Mexican-American War. In 1848, Mexico was compelled to sell its northern territories to the United States. The Treaty of Guadalupe-Hidalgo conceded California and what is now the Southwest, considerably expanding the continental United States and broadening its ethnic and linguistic profile.
In 1890, at the Battle of Wounded Knee, many of the Sioux were massacred, and the survivors were forced onto Pine Ridge Reservation. This battle marked the disappearance of the traditional Native American way of life. In the same year, the Census Bureau observed that the continental United States had been settled by whites in virtually every corner. The American frontier was considered closed.
National Identity. Often referred to as a melting pot, the United States is popularly regarded as a nation that assimilates or absorbs immigrant populations to produce a standard American. This is a powerful cultural idea. The word "American" conjures up an image of a person of white, middle-class status. All other residents, including the area's indigenous inhabitants, are "hyphenated" or characterized by an identifying adjective: African-American, Native American, Asian-American, Mexican-American. The national Census does not hyphenate Americans of European descent.
Huge waves of non-European immigration since the 1960s have made the United States the nation with the highest immigrant population in the world. This fact, combined with the many identity and civil rights movements that emerged in the 1960s and 1970s, has created a new kind of cultural politics that challenges the country's Anglo identity and power base.
Ethnic Relations. From colonial times, indentured servants and other poor whites constituted a buffer between landowners and slaves, who made up the bottom rung of the social ladder. Poor whites self-identified as white to associate themselves with the powerful landowning class rather than see their common interests with slaves. This process accentuated the dominance of white racial identity over class identity.
The "whiteness" of buffer groups has been ambiguous, changing along with their position in the labor market. Although now considered white, the Irish immigrants who arrived in great numbers in the early nineteenth century occupied the lowest rungs of the labor force next to slaves and often were referred to as "white niggers."
Between 1848, when lands from Mexico were annexed, and the 1930s, Americans of Mexican descent were classified as white. As Mexicans became important as laborers in the expanding agribusiness sector, those people were reclassified as Mexican-American. The large waves of immigrants who poured into the country from Southern and Eastern Europe between 1880 and World War I made up a new buffer group. This group included large numbers of Jews who did not come to be considered white for several generations.
Relationships among racial and ethnic groups have been mediated by this association between status, whiteness, and position in the labor market. Between 1916 and 1929, African-American laborers migrated to the North to work in industrial jobs. Paid less than whites for comparable jobs, they were regarded by white workers as union busters and scabs. African-Americans also received less than their share of the social benefits extended to whites after World War II. Federal programs for returning veterans included housing and educational subsidies. Most of these white groups considered their own ascension into the middle class as being the result of sweat and determination.

Urbanism, Architecture, and the Use of Space

The United States is an urban and suburban nation whose numerous cities each tell a story about its historical and economic development. New York, founded by the Dutch as a trading colony, was once the hunting and fishing grounds of Native Americans. It became an important industrial center in the nineteenth century, but by the mid-twentieth century its industries had declined and much of its middle class population had relocated to the suburbs. As the twenty-first century begins, New York is a "global" city resurrected from decline by its role as a center of finance in the world economy. Like New York, Chicago and Los Angeles have emerged as important cities in connected world.
Many cities are notable for their particular regional roles. Saint Louis, situated on the Missouri and Mississippi rivers, was an important transportation hub in the nineteenth century before railroads replaced riverboats as the most efficient form of travel. Once known as the "Gateway to the West," it was the last outpost of civilization as the country expanded to the west. Today, it is possible to see the Arch, a monument to the expansionist past, from nearby Cahokia, which houses the ruins of one of the largest cities in the world of its time. Between 900 and 1300 C.E. , this city built by the indigenous Mississippian culture was larger than most contemporary European cities.
In colonial times, cities were divided along racial and class lines. The row house, a series of attached dwellings, was a common form of housing. It symbolized the defensive posture of early settlers, whose enclaves protected them from the untamed wilderness and its Indian inhabitants. The elites lived in the central city, often with slave quarters behind their homes. The working classes and urban slaves who eventually were allowed to live apart from their masters resided in peripheral areas and the early suburbs. In early American cities, there was no separation between the workplace and the home. Most goods were produced by artisans who lived and worked in the same building. As the country industrialized, home and workplace became distinct.
During the nineteenth century, the suburb was transformed from a space for social outcasts and the lower classes to a space for the elite. A number of factors led to the suburbanization that is central to modern American life. A romantic engagement with the countryside arose as the frontier expanded to the west and the wilderness receded from view in the East. The noise and pollution of the industrialized cities of the nineteenth century, as well as the presence of the working classes, made them less attractive to the elites. These factors combined with a transportation revolution made possible by cable cars and railroads.
Cities were stopovers for new immigrants, who soon began to move to the suburbs, and the permanent domains of the working poor and, until recently, black Americans of all classes, who were kept out of suburbs through discriminatory real estate and zoning practices. Suburbs were organized along class and ethnic lines, and cities became the repositories of the most disadvantaged.
The early suburbs of the elite classes were characterized by large and architecturally unique homes. Beginning in the early twentieth century, federal subsidies such as deductible mortgage interest and loan programs made suburban living a possibility for working-class and middle-class immigrants. Standard designs and quick building methods resulted in uninspired architecture but relatively inexpensive housing.
The use of the automobile and the growth of highways made possible a nationwide suburban sprawl of which shopping malls and motels are ubiquitous reminders. Americans have a complex relationship to the suburb. On the one hand, it represents success, family life, and safety from the chaos and danger of the city, fulfilling the peculiarly American promise that every family should be able to own its own home. On the other hand, the monotony of this landscape is a metaphor for cultural conformity, social isolation, and racism.

Fishing boats are anchored in the Lafourche Bayou in Cajun Country, Louisiana. Fishing is an important part of the Lousiana economy.
Fishing boats are anchored in the Lafourche Bayou in Cajun Country, Louisiana. Fishing is an important part of the Lousiana economy.
For women, suburban life is particularly ambiguous. The suburb promises a large home and yard and a safe and healthy place in which to raise children, but the single-family home isolates women from the extended family networks and friends that make child rearing less onerous.
Suburbs are often referred to as bedroom communities, suggesting that suburbanites depend on a nearby city for employment, services, and cultural activities. However, the growth of suburban industries and services that allow suburbanites to work in their own communities points to the declining dependency of suburbs on city centers.
By the 1970s, white flight from the cities created an urban-suburban landscape aptly described as Chocolate City/Vanilla Suburb, referring to the racial separation of blacks and whites. Cities were mythologized in the popular imagination as wild and dangerous places riddled with crime, gang violence, and drugs. Young black males and welfare mothers were the symbols of social problems.
Beginning in the 1980s, young urban professionals began to "reclaim" the cities, rehabilitating the aging and often decrepit housing stock. This process of gentrification turns cities into the new American frontier, where professionals drawn to major financial centers such as New York and Los Angeles are the "pioneers" and black and Hispanic residents are the "Indians."

Food and Economy

Food in Daily Life. Americans eat large amounts of processed, convenience, and fast foods. The average diet is high in salt, fat, and refined carbohydrates. It is estimated that 60 percent of Americans are obese. The preference for packaged and processed foods is culturally rooted. Americans as a whole enjoy the taste of hamburgers, hot dogs, and junk foods. Processed foods generally are perceived to be cleaner or more safe than unprocessed foods.
Industrial food producers use advertising to associate processed foods with the desirable modern and industrial qualities of speed, cleanliness, and efficiency. Speed of preparation was essential in a nation of nuclear family households where wives and mothers did not have relatives to help them and usually were solely responsible for food preparation.
However, gourmet, regional, and alternative styles of eating are highly influential. Gourmet foods, including high quality fresh and local produce, imported cheeses, fine coffees, and European kinds of bread, are available in every city and in many towns.
Regional cuisines, from cheese steaks in Philadelphia to the green chili stews of New Mexico and the grits of the South, are culinary reminders that the country encapsulates many different traditions.
An alternative tradition is the health food movement, which includes a preference for unprocessed foods and fruits and vegetables that have not been chemically treated or genetically altered. Some health food proponents are concerned primarily with avoiding the heavily processed foods that make up the bulk of the traditional diet. Others also see the consumption of organic products, which generally are produced by small, labor-intensive farms, as a way to fight the ecological damage caused by agricultural chemicals and challenge the corporate nature of food production.
Food Customs at Ceremonial Occasions. Americans have few occasions that they term ceremonial. In the case of weddings, funerals, and other rites, few fixed food rules apply. Most weddings, whether religious or secular, include a large tiered cake. After the wedding, the newlyweds feed each other a piece of the cake. At Jewish funerals, fish, usually smoked or pickled, and eggs may be served as symbols of life's continuation. Some Americans, particularly in the South, eat hopping john, a dish made with black-eyed peas, to bring good luck in the New Year.
Americans have many fixed food rituals to accompany events and occasions not generally considered ceremonial. Waking up is accompanied by coffee. Social occasions usually include alcohol. Hot dogs and beer are ubiquitous at sporting events, and popcorn and candy are consumed at movie theaters.
Basic Economy. The United States has an advanced industrial economy that is highly mechanized. The gross national product is the largest in the world. The country more than meets its own economic needs and is the world's leading exporter of food. Moreover, it is a dominant force in world finance.
The major challenges facing the economy are to maintain profits by keeping production costs low and to increase consumer markets. Besides mechanizing production to reduce labor costs, firms sub-contract production to less developed countries where those costs are much lower. At the same time, advertising firms that help market these goods to consumers at home and in other countries now constitute one of the biggest industries in the country.
The basic unit of currency is the dollar, with one hundred cents making one dollar.
Land Tenure and Property. Land tenure is based largely on private ownership, but the government owns an enormous amount of land. Private property is culturally valued, and this is best expressed in the high rate of home ownership. Historically, the United States was an agricultural nation, and it culturally has a romantic image of the small, independent farm family battling the elements on the prairie.
The ways in which federal lands were apportioned to settlers and developers constitutes a mixed legacy. Land grants made to pioneer families and the public universities in every state point to a democratic apportionment of land. However, many private companies gained access to large tracts of public lands. For example, federal land grants made to railroads in the nineteenth century resulted in the consolidation of wealth by railroad company directors who sold parcels of that land and by timber companies that bought large tracts of forested land from the railroads at low prices. Contemporary patterns of landholding in the Pacific Northwest reflect this legacy of land accumulation by a few large timber firms.
Commercial Activities. The vast majority of businesses are clustered within the service industry, including finance, advertising, tourism, and various professions.
Major Industries. Important manufacturing industries include petroleum, steel, motor vehicles, aerospace, telecommunications, chemicals, electronics, food processing, lumber, and mining.
The family farm is clearly on the decline. Most people who claim farming as their occupation work for an agricultural firm and do not own their own land. Since 1940, the United States has been the world's largest producer of wheat, corn, and soybeans, it produces over 40 percent of the world's corn and 45 percent of its soybeans. However, between 1940 and 1990, the number of farms fell from over six million to just over two million. Although occasional attention is paid to the "plight of the family farm," the growth of agribusiness has not resulted in major overt conflicts because most Americans see corporate growth as the fair outcome of free enterprise and competition.
Tension arises in cases where property is publicly owned. During the nineteenth century, the federal government reserved large tracts of western land for federal and common uses. Logging or grazing on these lands is regulated and requires permits. During the sagebrush rebellion of the 1980s, private developers and ranchers who wanted free access to
Overview of a summertime baseball game between the Chicago Cubs and the Colorado Rockies at Chicago's Wrigley Field. Baseball is often referred to as the "national pastime."
Overview of a summertime baseball game between the Chicago Cubs and the Colorado Rockies at Chicago's Wrigley Field. Baseball is often referred to as the "national pastime."
these lands claimed that federal restrictions on private property ownership were anti-American. The language of this rebellion resonated with westerners in poor rural areas who believed that the federal government was usurping valuable land at their expense. Many environmental conflicts become battles between private developers and companies and the federal government. For example, endangered species are protected under federal rules. In the Pacific Northwest, this legislation mandated the protection of the spotted owl habitat, prohibiting logging in areas with owl nests. Loggers regarded owl protection as an assault on their livelihood and their constitutional right to private property.
Division of Labor. The labor force has always been divided on the basis of race, ethnicity, and gender. Skilled jobs in manufacturing and management jobs typically have been more accessible to white men than to black men or women of any race. Within the service industries, there is a technological divide. Blacks and other minorities fill low-skill jobs such as food service and are found less often in managerial positions or the growing hi-tech industries.

Social Stratification

Classes and Castes. Most Americans do not believe that theirs is a "class" society. There is a strong cultural belief in the reality of equal opportunity and economic mobility. Rags to riches stories abound, and gambling and lotteries are popular. However, there is evidence that mobility in most cases is limited: working-class people tend to stay in the working classes. Moreover, the top 1 percent of the population has made significant gains in wealth in the last few years. Similar gains have not been made by the poorest sectors. In general, it appears that the gap between rich and poor is growing.
Symbols of Social Stratification. Stratification is visible in many facets of daily life. The social segregation of blacks and whites in cities mirrors their separation in the labor force. The crumbling housing stock of blacks in the inner cities contrasts with giant homes in gated suburbs all across the country. Speech, manners, and dress also signal class position. With some exceptions, strong regional or Spanish accents are associated with working-class status.

Political Life

Government. The United States is a federal republic composed of a national government and fifty state governments. The political system is dominated by two parties: the Republicans and the Democrats. One of the features of American democracy is low voter turnout. On the average, less than half the eligible voters participate in federal elections.
Also referred to as conservatives and liberals, respectively, Republicans and Democrats differ on certain key social issues. Republicans are generally conservative on social spending and moral issues. They support cuts in federally-sponsored social programs such as welfare. They believe in strengthening institutions such as marriage and the traditional family and usually are opposed to abortion and gay rights. Democrats tend to support federal funding for social programs that favor minorities, the environment, and women's rights. However, critics argue that these two parties set a very narrow range for political debate. Third parties that have emerged on both the left and the right include the Green, Socialist, Farm-Labor, Reform, and Libertarian parties.
The powers and responsibilities of the Federal government are set out in the Constitution, which was adopted in 1789. The national government consists of three branches that are intended to provide "checks and balances" against abuses of power. These branches are the executive, the legislative, and the judicial. The executive branch includes the President and federal agencies that regulate everything from agriculture to the military. The legislative branch includes members elected to the upper and lower houses of Congress: the Senate and the House of Representatives. The judicial branch consists of the Supreme Court and the U.S. Court of Appeals. At the state level, government is designed along the same lines, with elected governors, senators, and assemblymen and state courts. The smallest unit of government is the county, which has an elected board, but not all states have a system of county governments.
With the exception of the President, officials are elected directly, on the basis of popular vote. The President is elected by the electoral college. Each state has as many electors as it has senators and representatives, the latter of which are awarded according to population. Electors vote as a bloc within each state. This means that all electoral votes in a state go to the candidate with the plurality of the popular vote within that state. A candidate must win 270 electoral votes to win the election. This system is controversial because it is possible for a President to win a national election without winning a national majority of the popular vote, as happened in the presidential election of 2000.
Leadership and Public Officials. With the exception of local-level offices, politics is highly professionalized: most people who run for political offices are lifelong politicians. Running for a high-level political office is extremely expensive; many politicians in the House and the Senate are wealthy. The expense of winning campaigns requires not only personal wealth, but corporate sponsorship in the form of donations.
Social Problems and Control. Although crime rates have decreased, the United States remains the most violent industrialized nation in the world. The capital city, Washington, D.C., has the highest per capita crime rate in the country. In the nation as a whole, African-Americans, the poor, and teenagers are the most common victims of violent and nonviolent crime.
The country has more people in prison and more people per capita in prison than any other industrialized nation. The prison population is well over one million. These numbers have increased since 1980 as a result of mandatory sentences for drug-related crimes. Although African-Americans make up only about 12 percent of the population, they outnumber white inmates in prison. Both African-American and Hispanic men are far more likely to be imprisoned than are white men. Although rates of imprisonment are on the rise for women, women are far less likely to be imprisoned than men of any race or ethnicity. The United States is also the only Western industrialized nation that allows capital punishment, and rates of execution for African-American men are higher than those of any other group.
Cities are perceived to be very dangerous, but crime rate is not consistently higher in urban areas than in rural areas. The elderly tend to be the most fearful of crime but are not its most common victims. Tough penalties for violent crime are often perceived to be a solution, and it is on this basis that the death penalty is defended. Interestingly, Florida and Arizona, which have the death penalty, have the highest rates of violent crime in the country.
The vast majority of crimes in all categories are committed by white males, but in popular culture and the popular imagination, violent criminal tendencies are often associated with African-American and Hispanic males. This perception legitimates a controversial practice called racial profiling, in
Exterior façade of the United States Capitol in Washington, D.C.
Exterior façade of the United States Capitol in Washington, D.C.
which African-American and Hispanic men are randomly stopped, questioned, or searched by police. Historically, immigrant groups that constituted the urban "rabble" of their day were the subject of intense policing efforts and were believed to have propensities for vice and crime.
Military Activity. The country has officially been at peace since World War II but has unofficially been in almost continuous military conflict. These conflicts have included frequent interventions in Central and South America, the Middle East, and Africa. During the period between the end of World War II and the breakup of the Soviet Union (1989), military interventions frequently involved Cold War motivations. Since that time, the country has used its military forces against Iraq and has supported efforts by other governments to fight the drug war in Central America.

Social Welfare and Change Programs

The Great Depression, which lasted from 1929 until World War II, posed a real threat to the legitimacy of the American economic model in the eyes of citizens. During that period, President Franklin Delano Roosevelt established a series of social programs collectively known as the New Deal. Many of those programs, including government-backed pension programs, banking insurance, and unemployment benefits, are still in place. These programs, which were intended to provide a buffer against the inevitable downturns of economic cycles, were also a response to serious social unrest, including strikes and socialist organizing.
Americans generally are not opposed to social benefits such as social security pensions and the insurance of bank deposits. However, general relief programs for the poor, known popularly as welfare, have been very controversial. In a country that believes that all its citizens have an equal chance, where opportunity is unlimited, and where only the lazy are poor, programs for mothers and children and the indigent have been vulnerable to cutbacks. Recently, the federal government made sweeping reforms to the welfare laws that require mothers on welfare to work in order to receive benefits.

Nongovernmental Organizations and Other Associations

Nongovernmental organizations (NGOS) are not as influential as they are in less wealthy nations. Among the NGOs that operate within the country, the most notable is Amnesty International, which has made both political prisoners and torture within American prisons major issues in recent years.
More influential than NGOs are the many nonprofit institutions. These groups are not associated with government agencies or corporate interests. They include a wide spectrum of advocacy and public interest groups that deal with consumer, environmental, and social justice issues. Nonprofits are a main locus for alternative views and left-wing politics. Examples include the American Civil Liberties Union, the various Public Interest Research Groups, Fairness and Accuracy in the Media, Planned Parenthood, and the National Organization of Women.

Gender Roles and Statuses

Division of Labor by Gender. Although most women work outside the home, household and child-rearing responsibilities are still overwhelmingly the responsibility of women. The "double day" of women consists of working and then returning home to do domestic chores. This situation persists in spite of the cultural belief that men and women are equal. Studies carried out in middle-class homes, in which couples claim to share household duties, show that women still do the vast majority of domestic work. Although young women as a whole spend much less time on domestic chores than their mothers did, this is attributable not to the fact that men do a significant share of domestic work, but to the fact that women spend less time cooking, cleaning, and caring for children than they did in the past.
Women are paid seventy cents to every male dollar for comparable jobs. Occupations continue to be defined along gender lines. Secretarial or low-level administrative jobs are so overwhelmingly female that they have been termed pink-collar jobs. In the white-collar world, women often occupy middle-management positions. With a few exceptions, the "glass ceiling" keeps women out of high management positions. This situation is justified on the grounds that women take time from their working lives to raise children and therefore do not spend the same amount of time developing their working careers that men do. Occupations requiring nurturing skills, such as teaching and nursing, are still predominantly female.
Within the blue-collar sector, women are underrepresented in jobs considered to require physical strength, such as the construction industries and firefighting. Women often fill low-paid positions in industry, such as assembly-line work, sewing, and electronics assembly. This is justified on the basis that women are by nature more dextrous and that their small hands suit them to assembly-line work. It is more likely that the low wages offered by these factories explains the recruitment of female laborers, whose other options may include even less desirable seasonal and temporary work.
The Relative Status of Women and Men. In legal terms, women have the same formal rights as men. They can vote, own property, choose to marry or divorce, and demand equal wages for equal work. They also have access to birth control and abortion. The status of women in relation to men is very high compared to the situation in many other countries.
However, women as a whole do not receive the same social and economic benefits as men. Women are greatly underrepresented in elected political offices and are more likely to live in poverty. Female occupations both in the home and in the workplace are valued less than men's. Women are more likely than men to suffer from a sense of disempowerment and to have a distorted or low self-image.

Marriage, Family, and Kinship

Marriage. Marriage is formally a civil institution but is commonly performed in a church. Statistically, marriage appears to be on the decline. Half of all adults are unmarried, including those who have never married and those who are divorced. Rates of marriage are higher among whites than among blacks.
With the exception of Vermont, civil unions are legal only between heterosexual adults. However, gay marriages are increasingly common whether or not they are formally recognized by the state. Some religious denominations and churches recognize and perform gay marriages. The high rate of divorce and remarriage has also increased the importance of stepfamilies.
Domestic Unit. The typical model of the family is the nuclear family consisting of two parents and their children. Upon marriage, adult couples are expected to form their own household separate from either of their biological families. The nuclear family is the cultural ideal but is not always the reality. Immigrant groups have been reported to rely on extended family networks for support. Similarly, among African-American families, where adult males are often absent, extended kin ties are crucial for women raising children.
Inheritance. Americans trace their ancestry and inherit through both the maternal and paternal lines. Surnames are most commonly adopted through the paternal line, with children taking the father's name. Women usually adopt the husband's surname upon marriage, but it is increasingly common for women to keep their own surnames and for the children to use both the father's and the mother's last names.
Kin Groups. Family can refer to a nuclear family group or an extended kin group. The "ideal" family consists of a mother, a father, and two or three children. Americans often distinguish between blood relatives and relatives through marriage; blood relatives are considered more important. Ties among nuclear families generally are closer than ties among extended family members. Adoption is common, but reproductive technologies that allow infertile couples and gay couples to reproduce are highly valued. This reflects the importance of the concept of biological kinship in the culture.
Alternative models of family life are important in American life. A great deal of scholarship has addressed the historical and economic conditions
A snow-capped mountain rises above an old barn in the Mission Range Valley, Montana. The landscape of the U.S. is extremely diverse and often spectacular.
A snow-capped mountain rises above an old barn in the Mission Range Valley, Montana. The landscape of the U.S. is extremely diverse and often spectacular.
that have led to a high proportion of female-headed households and the incorporation of nonrelated members into family units among African-Americans. However, these trends are on the rise in the population as a whole. A significant number of Americans of all ethnic backgrounds live in nontraditional families. These families may consist of unmarried couples or single parents, gay couples and their children, or gay families without children.

Socialization

Infant Care. Infant care varies by class. In New York City, it is common to see women of Dominican and West Indian descent caring for white children. Wealthy people often employ nannies to care for infants. Nannies, who often have children of their own, may have to rely on family members or their older children to watch over their infants. Wealthy or poor, the majority of mothers work outside the home. This, coupled with the fact that many people cannot rely on their extended families to help care for their newborns, makes infant care a challenge. Some employers offer short maternity leaves for mothers and increasingly, paternity leaves for fathers who are primary caregivers.
Child Rearing and Education. Child rearing practices are diverse, but some common challenges apply to all families. It is common to put children in day care programs at an early age. For wealthy families, this entails finding the most elite day care centers; for less wealthy families, it may involve finding scarce places in federally-funded programs. For all working families, day care can be a cause of anxiety and guilt. Negative media stories about child abuse at these centers spoke more to these anxieties than to the actual quality of care. The country makes few provisions for the care of young children considering the fact that most mothers work outside the home.
From age five to age eighteen, public schooling is provided by the state and is universally available. School is mandatory for children until the age of sixteen. Public school education in suburban areas and small cities and towns is usually adequate or excellent.
Inner-city schools are underfunded and have a high proportion of minority students. This reflects a history of white flight to the suburbs and a system in which schools are funded through local property taxes. Thus, in cities abandoned by wealthier whites, both tax bases and school funding have declined. The reputation of inner-city schools is so poor that families that live in cities send their children to private schools if they can afford it. Private schools are mostly white enclaves.
Access to equal education has long been an issue for African-Americans. Until the Supreme Court struck down the doctrine of "separate but equal" in 1954, all educational institutions in the South were segregated on the basis of race. However, the legally permitted segregation of the past has been replaced by the de facto segregation of the present.
Higher Education. The level of educational achievement is high. Most Americans complete high school, and almost half receive at least some college education. Almost one-quarter of the population has completed four or more years of college. Rates of graduation from high school and college attendance are significantly lower for African-Americans and Hispanics than for whites.
The quality and availability of colleges and universities are excellent, but a university education is not funded by the state as it is in many Western industrialized nations. The cost of higher education has soared and ranges from a few thousand dollars annually at public institutions to more than ten thousand dollars a year at private institutions. In elite private colleges, the cost of tuition exceeds $20,000 a year.
Among the middle classes, paying for college is a source of anxiety for parents from the moment their children are born. Students from middle-income and low-income families often pay for college with student loans, and the size of these debts is on the increase.

Etiquette

Personal comportment often appears crass, loud, and effusive to people from other cultures, but Americans value emotional and bodily restraint. The permanent smile and unrelenting enthusiasm of the stereotypical American may mask strong emotions whose expression is not acceptable. Bodily restraint is expressed through the relatively large physical distance people maintain with each other, especially men. Breast-feeding, yawning, and passing gas in public are considered rude. Americans consider it impolite to talk about money and age.

Religion

Religious Beliefs. The overwhelming majority of the people are Christian. Catholicism is the largest single denomination, but Protestants of all denominations (Baptist, Methodist, Lutheran, Presbyterian, and others) outnumber Catholics. Judaism is the largest non-Christian faith, followed by Islam, which has a significant African-American following. Baptism, the largest Protestant sect, originated in Europe but grew exponentially in the United States, especially in the South, among both whites and blacks. Aside from the many Christian movements from England and Europe that reestablished themselves early in the nation's history, a few religious sects arose independently in the United States, including Mormons and Shakers.
Although religion and the state are formally separated, religious expression is an important aspect of public and political life. Nearly every President has professed some variety of Christian faith. One of the most significant religious trends in recent years has been the rise of evangelical and fundamentalist sects of Christianity. As an organized political-religious
Ranchers herding cattle in the Salt Lake Valley, Utah.
Ranchers herding cattle in the Salt Lake Valley, Utah.
force, fundamentalist Christians significantly influence political agendas. Another trend is the growth in New Age religions, which blend elements of Eastern religions and practices, such as Buddhism, with meditation, yoga, astrology, and Native American spirituality.
Religious Practitioners. In addition to the practitioners of world religions such as priests, ministers, and rabbis, the United States has a tradition of nonordained and nontraditional religious practitioners. These people include evangelical lay preachers, religious leaders associated with New Age religions, and leaders of religious movements designated as cults. Women are increasingly entering traditionally male religious positions. There are now women ministers in many Protestant denominations and women rabbis.
Rituals and Holy Places. The country does not have religious rituals or designated holy places that have meaning to the population as a whole. However, Salt Lake City is a holy city for Mormons, and the Black Hills of South Dakota and other places are sacred native American sites.
There are many shared secular rituals and places that have an almost religious importance. Secular rituals include baseball and football games. Championship games in these sports, the World Series and the Super Bowl, respectively, constitute major annual events and celebrations. Important places include Disneyland, Hollywood, and Grace-land (Elvis Presley's estate).
Death and the Afterlife. Americans have an uncomfortable relationship with their own mortality. Although most residents are Christian, the value placed on youth, vigor, and worldly goods is so great that death is one of the most difficult subjects to talk about.
Death is considered a sad and solemn occasion. At funerals, it is customary to wear black and to speak in hushed tones. Graveyards are solemn and quiet places. Some people believe in an afterlife or in reincarnation or other form of continuity of energy or spirit.

Medicine and Health Care

The dominant approach to medicine is biomedical, or Western. Although many people are interested in alternative approaches such as acupuncture, homeopathic medicine, and other therapies, the United States continues to be less medically diverse than most other countries. Biomedicine is characterized by the frequent use of invasive surgeries such as cesarean sections and high doses of psychotropic drugs. With the exception of limited government care for the elderly and the disabled, health care is private and profit-based. This makes the United States distinct from other wealthy, industrial nations, nearly all of which provide universal health-care coverage.

Secular Celebrations

A number of secular national holidays are celebrated but are regarded less as celebrations of patriotism than as family holidays. The fireworks displays of the Fourth of July mark the Declaration of Independence from Britain in 1776, but this is also a time for summer outings such as picnics and camping trips with friends and family members.
Thanksgiving is part of the national history that is understood by every schoolchild. This annual feast celebrates the hardships of the early colonists, who were starving in their new environment. According to the legend, American Indians came to their aid, sharing indigenous foods such as maize and turkey. Thanksgiving is important not primarily because of its symbolism but because it is the most significant family holiday of the year, one of the few large and elaborate meals that families prepare.

The Arts and Humanities

Support for the Arts. The level of public support for the arts is much lower than it is in other wealthy nations. Patronage for unknown individual artists, writers, and performers is scarce. The National Endowment for the Arts (NEA) has a very small operating budget with which it funds everything from public broadcasting to individual artists. In recent years, the NEA has been under attack from Congress, whose conservative members question the value and often the morality of the art produced with NEA grants.
Support also comes from private donations. These donations are tax-deductible and are a popular hedge among the wealthy against income and estate taxes. Generous gifts to prestigious museums, galleries, symphonies, and operas that often name halls and galleries after their donors are essential means of subsidizing the arts.
Literature. Much of American literature revolves around questions of the nature or defining characteristics of the nation and attempts to discern or describe the national identity. American literature found its own voice in the nineteenth century. In the early decades of that century, the essayists Henry David Thoreau and Ralph Waldo Emerson set out the enduring themes of personal simplicity, the continuity between man and nature, individualism, and self-reliance. Walt Whitman celebrated democracy in his free verse poems.
Other nineteenth-century writers, such as Herman Melville, Emily Dickinson, Nathaniel Hawthorne, and Mark Twain, articulated moral and ethical questions about the new country and were particularly influential for their critique of American puritanism.
Turn-of-the-century writers such as Edith Wharton, Henry James, and Theodore Dreiser picked up on those themes but were particularly concerned with social class and class mobility. They explored the nature of American culture and the tensions between ideals of freedom and the realities of social conditions.
In the early decades of the twentieth century, writers such as F. Scott Fitzgerald and Ernest Hemingway began to question the values earlier writers had represented. Fitzgerald questioned the reality of the American dream by highlighting the corrupting influence of wealth and casting doubt on the value of mobility and success. Hemingway, like other modernists, addressed the issue of how one ought to live once one has lost faith in religious values and other social guidelines. Other early twentieth-century writers, such as Zora Neil Hurston, Nella Larsen, and William Faulkner, introduced race and racism as central themes in American literature.
In the 1930s, the Great Depression inspired authors such as John Steinbeck and Willa Cather to write about rural America. Their novels romanticized the hard work of poor rural whites. Implicit in these novels is a critique of the wealth and excess of the urban metropolis and the industrial system that supported it. Although these novels are permeated with multiethnic characters and themes, Anglos are generally the focal point.
Issues of identity and race were explored by earlier American black writers. A generation of black authors after World War II made these permanent themes in American literature, illustrating the poverty, inequality and racism experienced by American blacks. Many black writers explored the meaning of living inside a black skin in a white nation with a legacy of slavery. These writers included James Baldwin, Ralph Ellison, and Richard Wright. Perhaps the most influential contemporary writer who deals with these themes is Toni Morrison.
An important literary school known as Southern Gothic discussed the nature of rural southern
A tractor harvesting crops in the western United States. The U.S. is the world's leading food exporter.
A tractor harvesting crops in the western United States. The U.S. is the world's leading food exporter.
life from the perspective of poor and middle-class whites. Writers such as Truman Capote, Tennessee Williams, Carson McCullers, and Shirley Jackson explored the contradictions between privileged whiteness and a culturally deficient southernness. These novels feature lonely, grotesque, and underprivileged white characters who are the superiors of their black playmates, servants, and neighbors but cultural inferiors in America as a whole. Beginning in the late 1950s and 1960s, a generation known as the Beats challenged the dominant norms of white American masculinity. They rejected conventions of family and sexuality, corporate success, and money. Among the Beats were William Burroughs, Lawrence Ferlingetti, Allan Ginsberg, and Jack Kerouac.
Starting in the 1960s, women writers began to challenge the notion that women's place was in the home. Early feminist writers who critiqued the paternalism of marriage include the nonfiction writer Betty Friedan, the novelist Marge Piercy, and the poets Anne Sexton and Sylvia Plath.
Feminist themes, along with issues of ethnicity and otherness, continue to be important in American literature. Gloria Anzuldúa and Ana Castillo show how female and Latina identities intersect. Novels by Louise Erdrich and Leslie Marmon Silko illustrate how Native American families attempt to survive and reclaim their traditions amid poverty and discrimination.
Other contemporary novels try to deconstruct the experience of the "norm" in American culture. Ann Tyler's characters are often empty and unhappy but cannot locate the sources of those feelings. Don Delillo writes about the amoral corporate world, the American obsession with consumer goods, and the chaos and anxiety that underlie the quietness of suburban life. Joyce Carol Oates is attracted to the sinister aspects of social conformity.
These novels are not the most widely read looks in the United States. Much more popular are genres such as crime and adventure, romance, horror, and science fiction. These genres tend to repeat valued cultural narratives. For example, the novels of Tom Clancy feature the United States as the moral victor in cold war and post–Cold War terrorist scenarios. Harlequin romances idealize traditional male and female gender roles and always have a happy ending. In horror novels, violence allows for catharsis among readers. Much science fiction revolves around technical-scientific solutions to human problems.
Graphic Arts. The most influential visual artists are from the modern period. Much early art was imitative of European styles. Important artists include Jackson Pollack and Andy Warhol. Warhol's art documented icons of American life such as Cambell's soup cans and Marilyn Monroe. His work was deliberately amusing and commercial. Most graphic art is produced for the advertising industry.
Performance Arts. Performance arts include many original genres of modern dancing that have influenced by classical forms as well as American traditions, such as jazz. Important innovators in dance include Isadora Duncan, Martha Graham, and Alvin Ailey. Theaters in every town that once hosted plays, vaudeville, and musicals now show movies or have closed. In general, performance arts are available only in metropolitan areas.
The United States has produced several popular music genres that are known for blending regional, European, and African influences. The best known of these genres are the African-American inventions blues and jazz. Among the most important jazz composers and musicians are Louis Armstrong, Duke Ellington, Miles Davis, John Coltrane, and Thelonius Monk. Although now considered classics, blues and jazz standards were the popular music of their day.
Music fits into "black" and "white" categories. Popular swing jazz tunes were standardized by band leaders such as Glenn Miller, whose white band made swing music hugely popular with young white people.
Rock 'n' roll, now a major cultural export, has its roots in these earlier popular forms. Major influences in rock and roll include Elvis Presley, Jimi Hendrix, Janis Joplin, and Bruce Springstein. Although rock 'n' roll is primarily white, soul and Motown, with singers such as Aretha Franklin, the Supremes, and the Temptations, produced a popular black music.
Country music, another popular genre, has its roots in the early American folk music of the Southeast now termed country or bluegrass. This genre reworked traditional gospel songs and hymns to produce songs about the everyday life of poor whites in the rural Southeast.
Popular music in the United States has always embodied a division between its commercial and entertainment value and its intellectual or political values. Country and folk, blues, rock 'n' roll, rap, and hip-hop have all carried powerful social and political messages. As old forms become standard and commercialized, their political edge tends to give way to more generic content, such as love songs.

The State of the Physical and Social Sciences

The United States is a leading producer and exporter of scientific knowledge and technology. Major areas of scientific research include medicine, energy, chemicals, weapons, aerospace technology, and communications. Funding for research comes from government agencies and universities as well as the private corporate sector.
The role of private corporations in research is controversial. Pharmaceutical companies often fund research that leads to cures and treatments for diseases. One consequence is a dearth of research on diseases particular to poor countries. Another consequence is that medicines are marketed at costs that are prohibitive to the poor both inside and outside of the country.
In the face of technology and science as being culturally valued, an increasing cause of social concern is the fact that American schoolchildren do not do well on standardized tests in the sciences.

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Saturday, 9 June 2012

ALGERIA:
POST: YASIR 08 JUNE 2012



ALGERIA HISTORY:

The history of Algeria takes place in the fertile coastal plain of North Africa, which is often called the Maghreb (or Maghrib). North Africa served as a transit region for people moving towards Europe or the Middle East, thus, the region's inhabitants have been influenced by populations from other areas. Out of this mix developed the Berber people, whose language and culture, although pushed from coastal areas by conquering and colonizing Carthaginians, Romans, and Byzantines, dominated most of the land until the spread of Islam and the coming of the Arabs. The most significant forces in the country's history have been the spread of Islam, Arabization, Ottoman and French colonization, and the struggle for independence.


Prehistory:

Early inhabitants of the central Maghreb left behind significant remains including remnants of hominid occupation from c. 200,000 BC found near Saïda. Neolithic civilization (marked by animal domestication and subsistence agriculture) developed in the Saharan and Mediterranean Maghrib between 6000 and 2000 BC. This type of economy, richly depicted in the Tassili n'Ajjer cave paintings in southeastern Algeria, predominated in the Maghrib until the classical period. The amalgam of peoples of North Africa coalesced eventually into a distinct native population, the Berbers lacked a written language and hence tended to be overlooked or marginalized in historical accounts.

The Berbers:

Since the 4000 BC, the indigenous peoples of northern Africa (identified by the Romans as Berbers) were pushed back from the coast by successive waves of Phoenician, Roman, Vandal, Byzantine, Arab, Turkish, and, finally, French invaders.

Carthage:

Phoenician traders arrived on the North African coast around 900 BC and established Carthage (in present-day Tunisia) around 800 BC. During the classical period, Berber civilization was already at a stage in which agriculture, manufacturing, trade, and political organization supported several states. Trade links between Carthage and the Berbers in the interior grew, but territorial expansion also resulted in the enslavement or military recruitment of some Berbers and in the extraction of tribute from others.
The Carthaginian state declined because of successive defeats by the Romans in the Punic Wars, and in 146 BC the city of Carthage was destroyed. As Carthaginian power waned, the influence of Berber leaders in the hinterland grew.

Massinissa‎
By the 2nd century BC, several large but loosely administered Berber kingdoms had emerged. After that king Massinissa managed to unify Numidia under his rule.


Roman Numidia:

Madghis (Madghacen) was a king of independent kingdoms of the Numidians, between 12 and 3 BC.
Berber territory was annexed by the Roman Empire in AD 24. Increases in urbanization and in the area under cultivation during Roman rule caused wholesale dislocations of Berber society, and Berber opposition to the Roman presence was nearly constant. The prosperity of most towns depended on agriculture, and the region was known as the breadbasket of the empire.
Christianity arrived in the 2nd century AD. By the end of the 4th century, the settled areas had become Christianized, and some Berber tribes had converted en masse.

Middle Ages:

According to historians of the Middle Ages, the Berbers are divided into two branches, two are from their ancestor Mazigh. In sum, the two branches Botr and Barnès are also divided into tribes. each Maghreb region is made up of several tribes. The large Berber tribes or peoples are Sanhadja, Houaras, Zenata, Masmouda, Kutama, Awarba, Berghwata ... etc. Each tribe is divided into sub tribes. All these tribes have independence and territorial decisions.
Several Berber dynasties have emerged during the Middle Ages to the Maghreb, Sudan, in Andalusia, Italy, in Mali, Niger, Senegal, Egypt ... etc.. Ibn Khaldoun made a table of Berber Dynasties: Zirid, Banu Ifran, Maghrawa, Almoravid, Hammadid, Almohad, Merinid, Abdalwadid, Wattasid, Meknassa, Hafsid dynasty.


Islamisation:


Coin of the Hafsids with ornemental Kufic, Bougie, Algeria, 1249-1276.
The 8th and 11th centuries AD, brought Islam and the Arabic language.The introduction of Islam and Arabic had a profound impact on North Africa (or the Maghreb) beginning in the 7th century. The new religion and language introduced changes in social and economic relations, established links with a rich culture, and provided a powerful idiom of political discourse and organisation. From the great Berber dynasties of the Almoravids and Almohads to the militants seeking an Islamic state in the 1990s, the call to return to true Islamic values and practices has had social resonance and political power.
The first Arab military expeditions into the Maghreb, between 642 and 669, resulted in the spread of Islam. The Umayyads (a Muslim dynasty based in Damascus from 661 to 750) recognised that the strategic necessity of dominating the Mediterranean dictated a concerted military effort on the North African front. By 711 Umayyad forces helped by Berber converts to Islam had conquered all of North Africa. In 750 the Abbasids succeeded the Umayyads as Muslim rulers and moved the caliphate to Baghdad. Under the Abbasids, Berber Kharijites Sufri Banu Ifran were opposed to Umayyad and Abbasids. After, the Rustumids (761–909) actually ruled most of the central Maghrib from Tahirt, southwest of Algiers. The imams gained a reputation for honesty, piety, and justice, and the court of Tahirt was noted for its support of scholarship. The Rustumid imams failed, however, to organise a reliable standing army, which opened the way for Tahirt’s demise under the assault of the Fatimid dynasty.
With their interest focused primarily on Egypt and Muslim lands beyond, the Fatimids left the rule of most of Algeria to the Zirids and Hammadid (972–1148), a Berber dynasty that centered significant local power in Algeria for the first time but they still in war with Banu Ifran (kingdom of Tlemcen) and Maghraoua (942-1068).This period was marked by constant conflict, political instability, and economic decline. Following a large incursion of Arab bedouin from Egypt beginning in the first half of the 11th century, the use of Arabic spread to the countryside, and sedentary Berbers were gradually Arabised.
The Almoravid (“those who have made a religious retreat”) movement developed early in the 11th century among the Sanhaja Berbers of the western Sahara. The movement’s initial impetus was religious, an attempt by a tribal leader to impose moral discipline and strict adherence to Islamic principles on followers. But the Almoravid movement shifted to engaging in military conquest after 1054. By 1106 the Almoravids had conquered Morocco, the Maghreb as far east as Algiers, and Spain up to the Ebro River.
Like the Almoravids, the Almohads (“unitarians”) found their inspiration in Islamic reform. The Almohads took control of Morocco by 1146, captured Algiers around 1151, and by 1160 had completed the conquest of the central Maghrib. The zenith of Almohad power occurred between 1163 and 1199. For the first time, the Maghrib was united under a local regime, but the continuing wars in Spain overtaxed the resources of the Almohads, and in the Maghrib their position was compromised by factional strife and a renewal of tribal warfare.
In the central Maghrib, the Abdalwadid founded a dynasty at Tlemcen in Algeria. For more than 300 years, until the region came under Ottoman suzerainty in the 16th century, the Zayanids kept a tenuous hold in the central Maghrib. Many coastal cities asserted their autonomy as municipal republics governed by merchant oligarchies, tribal chieftains from the surrounding countryside, or the privateers who operated out of their ports. Nonetheless, Tlemcen, the “pearl of the Maghrib,” prospered as a commercial center.
The final triumph of the 700-year Christian reconquest of Spain was marked by the fall of Granada in 1492. Christian Spain imposed its influence on the Maghrib coast by constructing fortified outposts and collecting tribute. But Spain never sought to extend its North African conquests much beyond a few modest enclaves. Privateering was an age-old practice in the Mediterranean, and North African rulers engaged in it increasingly in the late 16th and early 17th centuries because it was so lucrative. Algeria became the privateering city-state par excellence, and two privateer brothers were instrumental in extending Ottoman influence in Algeria. At about the time Spain was establishing its presidios in the Maghrib, the Muslim privateer brothers Aruj and Khair ad Din—the latter known to Europeans as Barbarossa, or Red Beard—were operating successfully off Tunisia. In 1516 Aruj moved his base of operations to Algiers but was killed in 1518. Khair ad Din succeeded him as military commander of Algiers, and the Ottoman sultan gave him the title of beylerbey (provincial governor).


Spanish enclaves:

The Spanish expansionist policy in North Africa begun with the Catholic Monarchs and the regent Cisneros, once the Reconquista in the Iberian Peninsula was finished. That way, several towns and outposts in the Algerian coast were conquered and occupied: Mers El Kébir (1505), Oran (1509), Algiers (1510) and Bugia (1510). The Spaniards left Algiers in 1529, Bujia in 1554, Mers El Kébir and Oran in 1708. The Spanish returned in 1732 when the armada of the Duke of Montemar was victorious in the Battle of Aïn-el-Turk and took again Oran and Mers El Kébir. Both cities were held until 1792, when they were sold by the king Charles IV to the Bey of Algiers.

Ottoman rule:

Under Khair ad Din’s regency, Algiers became the center of Ottoman authority in the Maghrib. For 300 years, Algeria was a province of the Ottoman Empire under a regency that had Algiers as its capital (see Dey). Subsequently, with the institution of a regular Ottoman administration, governors with the title of pasha ruled. Turkish was the official language, and Arabs and Berbers were excluded from government posts. In 1671 a new leader took power, adopting the title of dey. In 1710 the dey persuaded the sultan to recognize him and his successors as regent, replacing the pasha in that role.
Although Algiers remained a part of the Ottoman Empire, the Ottoman government ceased to have effective influence there. European maritime powers paid the tribute demanded by the rulers of the privateering states of North Africa (Algiers, Tunis, Tripoli, and Morocco) to prevent attacks on their shipping. The Napoleonic wars of the early 19th century diverted the attention of the maritime powers from suppressing what they derogatorily called piracy. But when peace was restored to Europe in 1815, Algiers found itself at war with Spain, the Netherlands, Prussia, Denmark, Russia, and Naples. Algeria and surrounding areas, collectively known as the Barbary States, were responsible for piracy in the Mediterranean Sea, as well as the enslaving of Christians, actions which brought them into the First and Second Barbary War with the United States of America.

French rule:

North African boundaries have shifted during various stages of the conquests. The borders of modern Algeria were created by the French, whose colonization began in 1830 (French invasion began on July 5). To benefit French colonists (many of whom were not in fact of French origin but Italian, Maltese, and Spanish) and nearly the entirety of whom lived in urban areas, northern Algeria was eventually organized into overseas departments of France, with representatives in the French National Assembly. France controlled the entire country, but the traditional Muslim population in the rural areas remained separated from the modern economic infrastructure of the European community.
As a result of what the French considered an insult to the French consul in Algiers by the Dey in 1827, France blockaded Algiers for three years. In 1830, France invaded and occupied the coastal areas of Algeria, citing a diplomatic incident as casus belli. Hussein Dey went into exile. French colonization then gradually penetrated southwards, and came to have a profound impact on the area and its populations. The European conquest, initially accepted in the Algiers region, was soon met by a rebellion, led by Abdel Kadir, which took roughly a decade for the French troops to put down. By 1848 nearly all of northern Algeria was under French control, and the new government of the Second Republic declared the occupied lands an integral part of France. Three "civil territories"—Algiers, Oran, and Constantine—were organized as French départements (local administrative units) under a civilian government.
In addition to enduring the affront of being ruled by a foreign, non-Muslim power, many Algerians lost their lands to the new government or to colonists. Traditional leaders were eliminated, coopted, or made irrelevant, and the traditional educational system was largely dismantled; social structures were stressed to the breaking point. Viewed by the Europeans with condescension at best and contempt at worst, the Algerians endured 132 years of colonial subjugation. From 1856, native Muslims and Jews were viewed as French subjects, but not French citizens.
However, in 1865, Napoleon III allowed them to apply for full French citizenship, a measure that few took, since it involved renouncing the right to be governed by sharia law in personal matters, and was considered a kind of apostasy; in 1870, French citizenship was made automatic for Jewish natives, a move which largely angered the Muslims, who began to consider the Jews as the accomplices of the colonial power. Nonetheless, this period saw progress in health, some infrastructures, and the overall expansion of the economy of Algeria, as well as the formation of new social classes, which, after exposure to ideas of equality and political liberty, would help propel the country to independence. During the years of French domination, the struggles to survive, to co-exist, to gain equality, and to achieve independence shaped a large part of the Algerian national identity.

Rise of Algerian nationalism and French resistance:

A new generation of Muslim leadership emerged in Algeria at the time of World War I and grew to maturity during the 1920s and 1930s. Various groups were formed in opposition to French rule, most notable the National Liberation Front (FLN) and the National Algerian Movement.
Colons (colonists), or, more popularly, pieds noirs (literally, black feet) dominated the government and controlled the bulk of Algeria’s wealth. Throughout the colonial era, they continued to block or delay all attempts to implement even the most modest reforms. But from 1933 to 1936, mounting social, political, and economic crises in Algeria induced the indigenous population to engage in numerous acts of political protest. The government responded with more restrictive laws governing public order and security. Algerian Muslims rallied to the French side at the start of World War II as they had done in World War I. But the colons were generally sympathetic to the collaborationist Vichy regime established following France’s defeat by Nazi Germany. After the fall of the Vichy regime in Algeria (November 11, 1942) as a result of Operation Torch, the Free French commander in chief in North Africa slowly rescinded repressive Vichy laws, despite opposition by colon extremists.

Poster to garner Algerian support for the struggle in France during World War 2. "France is speaking to you" with clippings from French Resistance newspapers from 1942 and 1943
In March 1943, Muslim leader Ferhat Abbas presented the French administration with the Manifesto of the Algerian People, signed by 56 Algerian nationalist and international leaders. The manifesto demanded an Algerian constitution that would guarantee immediate and effective political participation and legal equality for Muslims. Instead, the French administration in 1944 instituted a reform package, based on the 1936 Viollette Plan, that granted full French citizenship only to certain categories of "meritorious" Algerian Muslims, who numbered about 60,000. The tensions between the Muslim and colon communities exploded on May 8, 1945, V-E Day. When a Muslim march in was met with violence, marchers rampaged. The army and police responded by conducting a prolonged and systematic ratissage (literally, raking over) of suspected centers of dissidence. According to official French figures, 1,500 Muslims died as a result of these countermeasures. Other estimates vary from 6,000 to as high as 45,000 killed.
In April 1945 the French had arrested the Algerian nationalist leader Messali Hadj. On May 1 the followers of his Parti du Peuple Algérien (PPA) participated in demonstrations which were violently put down by the police. Several Algerians were killed. But it was on May 8, when France celebrated Germany's unconditional surrender, that more deaths provoked a violent uprising by the Algerian population in and around Sétif. The army set villages on fire, and between 6,000 and 8,000 people were killed, according to Yves Bénot; other sources, including the present Algerian government, put the death toll as high as 50,000. Many nationalists drew the conclusion that independence could not be won by peaceful means, and so started organizing for violent rebellion including use of terrorism.
In August 1947, the French National Assembly approved the government-proposed Organic Statute of Algeria. This law called for the creation of an Algerian Assembly with one house representing Europeans and "meritorious" Muslims and the other representing the remaining 8 million or more Muslims. Muslim and colon deputies alike abstained or voted against the statute but for diametrically opposed reasons: the Muslims because it fell short of their expectations and the colons because it went too far.

Algerian War of Independence (1954–1962):

The Algerian War of Independence (1954–1962), brutal and long, was the most recent major turning point in the country's history. Although often fratricidal, it ultimately united Algerians and seared the value of independence and the philosophy of anticolonialism into the national consciousness. Abusive tactics of the French Army remains a controversial subject in France to this day.
In the early morning hours of November 1, 1954, the National Liberation Front (Front de Libération Nationale—FLN) launched attacks throughout Algeria in the opening salvo of a war of independence. An important watershed in this war was the massacre of civilians by the FLN near the town of Philippeville in August 1955. The government claimed it killed 1,273 guerrillas in retaliation; according to the FLN, 12,000 Muslims perished in an orgy of bloodletting by the armed forces and police, as well as colon gangs. After Philippeville, all-out war began in Algeria.
Eventually, protracted negotiations led to a cease-fire signed by France and the FLN on March 18, 1962, at Evian, France. The Evian accords also provided for continuing economic, financial, technical, and cultural relations, along with interim administrative arrangements until a referendum on self-determination could be held. The Evian accords guaranteed the religious and property rights of French settlers, but the perception that they would not be respected led to the exodus of one million pieds-noirs and harkis.
Between 350.000 and 1 million Algerians are estimated to have died during the war, and more than 2 million, out of a total Muslim population of 9 or 10 million, were made into refugees or forcibly relocated into government-controlled camps. Much of the countryside and agriculture was devastated, along with the modern economy, which had been dominated by urban European settlers (the pied-noirs). These nearly one million people of mostly French descent were forced to flee the country at independence due to the unbridgeable rifts opened by the civil war and threats from units of the victorious FLN; along with them fled Algerians of Jewish descent and those Muslim Algerians who had supported a French Algeria (harkis). Post-war infighting, armed chaos and lynch trials of supposed traitors contributed to tens of thousands of deaths after the pullback of French troops, until the new Algerian government, led by Ben Bella, was able to secure control.

Independent Algeria:

Ben Bella presidency (1962-65)

The referendum was held in Algeria on 1 July 1962, and France declared Algeria independent on 3 July. On 8 September 1963, a constitution was adopted by referendum, and later that month, Ahmed Ben Bella was formally elected the first president. The war of national liberation and its aftermath had severely disrupted Algeria's society and economy. In addition to the physical destruction, the exodus of the colons deprived the country of most of its managers, civil servants, engineers, teachers, physicians, and skilled workers. The homeless and displaced numbered in the hundreds of thousands, many suffering from illness, and some 70 percent of the work force was unemployed
The months immediately following independence witnessed the pell-mell rush of Algerians, their government, and its officials to claim the property and jobs left behind by the Europeans. In the 1963 March Decrees, Ben Bella declared that all agricultural, industrial, and commercial properties previously owned and operated by Europeans were vacant, thereby legalizing confiscation by the state. A new constitution drawn up under close FLN supervision was approved by nationwide referendum in September 1963, and Ben Bella was confirmed as the party's choice to lead the country for a five-year term.
Under the new constitution, Ben Bella as president combined the functions of chief of state and head of government with those of supreme commander of the armed forces. He formed his government without needing legislative approval and was responsible for the definition and direction of its policies. There was no effective institutional check on its powers. Opposition leader Hocine Aït-Ahmed quit the National Assembly in 1963 to protest the increasingly dictatorial tendencies of the regime and formed a clandestine resistance movement, the Front of Socialist Forces (Front des Forces Socialistes—FFS) dedicated to overthrowing the Ben Bella regime by force.
Late summer 1963 saw sporadic incidents attributed to the FFS. More serious fighting broke out a year later. The army moved quickly and in force to crush the rebellion. As minister of defense, Houari Boumédienne had no qualms about sending the army to put down regional uprisings because he felt they posed a threat to the state. However, when Ben Bella attempted to co-opt allies from among some of those regionalists, tensions increased between Houari Boumédienne and Ahmed Ben Bella. In 1965 the military toppled Ahmed Ben Bella, and Houari Boumedienne became head of state. The military has dominated Algerian politics until today.

The 1965 coup and the Boumédienne military regime:

On 19 June 1965, Houari Boumédienne deposed Ahmed Ben Bella in a military coup d'état that was both swift and bloodless. Ben Bella "disappeared", and would not be seen again until he was released from house arrest in 1980 by Boumédienne's successor, Colonel Chadli Bendjedid. Boumédienne immediately dissolved the National Assembly and suspended the 1963 constitution. Political power resided in the Council of the Revolution, a predominantly military body intended to foster cooperation among various factions in the army and the party.
Houari Boumédienne’s position as head of government and of state was initially not secure partly because of his lack of a significant power base outside the armed forces; he relied strongly on a network of former associates known as the Oujda group (after his posting as ALN leader in the Moroccan border town of Oujda during the war years), but he could not fully dominate the fractious regime. This situation may have accounted for his deference to collegial rule.
Following attempted coups—most notably that of chief-of-staff Col. Tahar Zbiri in December 1967—and a failed assassination attempt in (April 25, 1968), Boumédienne consolidated power and forced military and political factions to submit to what was essentially his personal rule. He took a systematic, authoritarian approach to state building, arguing that Algeria needed stability and an economic base before any political institutions.
Eleven years after Houari Boumédienne took power, after much public debate, a long-promised new constitution was promulgated in November 1976, and Boumédienne was elected president with 95 percent of the cast votes.

Bendjedid rule (1978-92) and the rise of the civil war:

Boumédienne’s death on December 27, 1978 set off a struggle within the FLN to choose a successor. To break a deadlock between two candidates, Colonel Chadli Bendjedid, a moderate who had collaborated with Boumédienne in deposing Ahmed Ben Bella, was sworn in on February 9, 1979. He was re-elected in 1984 and 1988. After the violent 1988 October Riots, a new constitution was adopted in 1989 that allowed the formation of political associations other than the FLN. It also removed the armed forces, which had run the government since the days of Boumédienne, from a role in the operation of the government.
Among the scores of parties that sprang up under the new constitution, the militant Islamic Salvation Front (FIS) was the most successful, winning more than 50% of all votes cast in municipal elections in June 1990 as well as in first stage of national legislative elections held in December 1991.
The surprising first round of success for the fundamentalist FIS party in the December 1991 balloting caused the army to intervene, crack down on the FIS, and postpone subsequent elections. The fundamentalist response has resulted in a continuous low-grade civil conflict with the secular state apparatus, which nonetheless has allowed elections featuring pro-government and moderate religious-based parties.

Normalization under Bouteflika (1999):

In 1996 a referendum introduced changes to the constitution, enhancing presidential powers and banning Islamist parties. Presidential elections were held in April 1999. Although seven candidates qualified for election, all but Abdelaziz Bouteflika, who appeared to have the support of the military as well as the FLN, withdrew on the eve of the election amid charges of electoral fraud. Bouteflika went on to win with 70 percent of the cast votes.
Following his election to a five-year term, Bouteflika concentrated on restoring security and stability to the strife-ridden country. As part of his endeavor, he successfully campaigned to provide amnesty to thousands of members of the banned FIS. The so-called Civil Concord was approved in a nationwide referendum in September 2000. The reconciliation by no means ended all violence, but it reduced violence to manageable levels. An estimated 80% of those fighting the regime accepted the amnesty offer.
The president also formed national commissions to study reforms of the education system, judiciary, and state bureaucracy. President Bouteflika was rewarded for his efforts at stabilizing the country when he was elected to another five-year term in April 2004, in an election contested by six candidates without military interference. In September 2005, another referendum -—this one to consider a proposed Charter for Peace and National Reconciliation—- passed by an overwhelming margin. The charter coupled another amnesty offer to all but the most violent participants in the Islamist uprising with an implicit pardon for security forces accused of abuses in fighting the rebels.

Culture of Algerian:

 

Identification. The name Algeria is derived from the name of the country's oldest continuous settlement and modern capital, Algiers, a strategically located port city with access to both Europe and the Middle East. Most of the population of the country is in the north. While the majority of the population who are Arab (or mixed Arab and Berber) identify with the common Algerian culture, the Berber tribes, particularly in the more isolated southern mountainous and desert regions, retain more of the indigenous Berber culture and identity.
Location and Geography. Algeria is in northern Africa. It borders Tunisia and Libya to the east; Niger, Mali, and Mauritania to the south; Morocco and Western Sahara to the west; and the Mediterranean Sea to the north. It covers a total of 919,595 square miles (2,381,751 square kilometers), making it the second largest country in Africa (after Sudan), and the eleventh largest in the world. Almost nine-tenths of this area is composed of the six Saharan provinces in the south of the country; however, 90 percent of the population, and most of the cities, are located along the fertile coastal area known as the Tell, or hill. The climate is desert like, although the coast does receive rain in the winter. Only 3 percent of the land is arable, this along the Mediterranean. Inland from the coast is the High Plateau region, with an elevation of 1,300 to 4,300 feet (396 to 1,311 meters). This is mostly rocky and dry, dotted with vegetation on which cattle, sheep, and goats graze. Beyond the plateau are the Saharan Atlas Mountains, which form the boundary of the Algerian Sahara desert. Despite efforts by the government to contain the desert by planting rows of pine trees, it continues to expand northward. The vast expanse contains not only sand dunes and typical desert life such as snakes, lizards, and foxes, but also oases, which grow date and citrus trees. There are also striking sandstone rock formations, red sand, and even a mountain, Mount Tahat, the highest point in Algeria, that is sometimes snow-topped.
Demography. The estimated population as of 2000 is 31,193,917. Ethnically it is fairly homogeneous, about 80 percent Arab and 20 percent Berber. Less than 1 percent are European. The Berbers are divided into four main groups. The largest of these are the Kabyles, who live in the Kabylia Mountains east of Algiers. The Chaouias live in the Aurès Mountains, the M'zabites in the northern Sahara, and the Tuaregs in the desert.
Linguistic Affiliation. The original language of Algeria was Berber, which has varied dialects throughout the country. Arabic came to the country early in its history, along with Arab culture and the Muslim religion. When the French came, they attempted to get rid of native culture, and one of the ways they did this was to impose their language on the people. At independence, Arabic was declared the official language. Arabic and Berber are the languages most spoken in day-to-day life. French is being phased out, but it remains an important language in business and some scientific and technical fields, and it is taught as a second language in the schools.
Symbolism. The flag is green and white, with a red star and crescent. The star, crescent, and the color green are all symbolic of the Islamic religion.

Algeria
Algeria

History and Ethnic Relations

Emergence of the Nation. The Berbers were the original inhabitants of the region. The first invaders were the Phoenicians, whose empire covered the area that is today Lebanon. They began establishing ports along the Mediterranean in 1200 B . C . E . They built the cities of Constantine and Annaba in the east of present-day Algeria, but aside from teaching the Berbers how to raise crops, for the most part they kept their distance from them. The Romans began making inroads into North Africa, declaring a new kingdom called Numidia. Roman rule lasted six hundred years.
The Arabs swept across North Africa in the seventh century (during the lifetime of Muhammad, who died in 632), and again in the eleventh century. The Berbers put up resistance, particularly to the edict that both religious and political leaders could only be Arabian. The second Muslim conquest saw a great shift in Berber civilization, as the people were forced to convert in great numbers or to flee to the hills. However, as internal conflicts began to sway the Muslim stronghold in North Africa in the fifteenth century, Europeans capitalized on this, and by 1510 Spain had seized Algiers, Oran, and other important port cities.
The French took control in the nineteenth century. In retaliation for Algerian debts and insolence toward the European nation, they blockaded several Algerian ports, and when this did not succeed, they invaded Algiers on 5 July 1830. Four years later they declared Algeria a colony, beginning a 132-year reign. In 1840 Abd al-Qadir, an Algerian freedom fighter, led the Arabs in an insurgence against their colonizers, which ended in defeat in 1847. At about the same time, the French began immigrating in large numbers to Algeria, in an attempt by the French government to replace Algerian culture with their own. By 1881 there were 300,000 Europeans (half of them French) in an area of 2.5 million Arabs.
In 1871 Muslims staged the biggest revolt since that of Abd al-Qadir thirty-one years earlier. The French responded by tightening control and further restricting the rights of the Algerians.
Throughout the late nineteenth and early twentieth centuries, the French continued to expand their influence and land holdings, and by 1914 they had extended their domain to include large tracts of land that were formerly wilderness or the property of Berber tribes. During World War I and again in World War II, Algerians were drafted to fight with the French. After World War II, Algerian leaders demanded Muslim equality in exchange for this service. Charles de Gaulle, the leader of the French resistance against Germany during the war and the leader of France's provisional government after the war, agreed to grant French citizenship to certain select Muslims, an unsatisfactory response that resulted in rising tensions between Algerians and their colonizers. Anti-French sentiment had been building for some time—the first anticolonial group was formed in 1926, and another, the Algerian People's Party, in 1937—but it was not until 1945 that the independence movement really began to gain momentum. In 1947, de Gaulle refused to relinquish French hold on the colony. The Algerian war for independence broke out in 1954, when the National Liberation Army (ALN)—the military arm of the National Liberation Front (FLN)—staged guerrilla attacks on French military and communication posts and called on all Muslims to join their struggle.
Over the next four years the French sent almost half a million troops to Algeria. Their tactics of bombing villages and torturing prisoners gained worldwide attention and was condemned by the United Nations and U.S. president John F. Kennedy. In 1959 De Gaulle, who was now president of France, issued a promise of independence to the colony, but the next year proceeded to send troops to restore order. In 1961 leaders of the FLN met with the French government, and the following year, Algeria finally won its independence. Ahmed Ben Bella was declared premier. He was head of the government and of the FLN, the country's sole political party. The extent of his power began to make people uncomfortable, and in 1965 a bloodless coup took him out and put Houari Boumedienne, the former defense minister, in his place. Boumedienne continued but modified Ben Bella's socialist policies, concentrating his efforts on reducing unemployment and illiteracy, decentralizing the government, and taking control of the land back from the French colonizers. When he died in 1978 he was succeeded by Colonel Chadli Bendjedid. During the 1980s, Islamic fundamentalism became an increasingly strong movement, and several times led to riots. A new constitution, introduced in 1989, reduced the power of the FLN, and for the first time allowed other political parties. The first part of a general election was held in December 1991, but the process of democratization was cut short when the Islamic Salvation Front (FIS) came close to victory and forced Bendjedid to resign. The FIS never attained control of the government, however, as Bendjedid was replaced by a military takeover of anti-FIS forces. They established a transitional governing body called the Higher Council of States (HCS). Elections were again scheduled in 1992 but the outcome seemed set to favor the outlawed FIS party, and the elections were canceled. This has resulted in ongoing retaliations and counterattacks, in which both sides have ravaged villages and tens of thousands have been killed. In September 1999, Algerians by a large margin passed a referendum proposed by President Abdelaziz Bouteflika to stop the seven-year-long conflict. However, legal injunctions have not yet manifested themselves to end to the violence.
National Identity. The national identity of Algeria is based on a combination of Berber and Arab cultures. The strong influence of Islam in all aspects of Algerian life creates a sense of identity that extends beyond national boundaries to include other Arab nations. Opposition to the French colonizers also has been a uniting force in defining a sense of identity in Algeria.

Many of the villages located in Algeria's desert region—such as the oasis town of El-Oved in the Sahara (above)—feature high stone border walls for privacy.
Many of the villages located in Algeria's desert region—such as the oasis town of El-Oved in the Sahara (above)—feature high stone border walls for privacy.
Ethnic Relations. There is some distrust between the Arabs and the Berbers, which dates back centuries to the conquest of the area by Arab settlers. Although most Berbers have adopted the Islamic religion, they remain culturally distinct, and even when they are forced to migrate to the cities in search of work, they prefer to live in clans and not integrate themselves into the dominant Arab society. The Kabyles are the most resistant to government incursion. The Chaouias are traditionally the most isolated of all the Berber groups; the only outsiders their villages received were occasional Kabyle traders. This isolation was broken during the war for independence, when the French sent many of the Chaouias to concentration camps.

Urbanism, Architecture, and the Use of Space

The population of Algeria is split evenly between urban and rural settings. The center of old cities is the casbah (Arabic for fortress), a market of serpentine alleyways and intricate arches where a variety of traditional crafts are sold, from carpets to baskets to pottery. Outside of this relatively unchanged remnant of the old way of life, Algerian cities are a mix of Western influence and Arabic tradition.
The largest city is the capital, Algiers, in the north, on the Mediterranean coast. It is the oldest city in the country, dating back almost three thousand years, to Phoenician times. It served as the colonial capital under both the Turkish and the French. In the casbah, the old Islamic part of the city, many of the buildings are dilapidated, but the narrow streets are lively, with children playing, merchants selling, and people walking and shopping. The casbah is surrounded by newer, European-style buildings. The city contains a mix of modern high-rises and traditional Turkish and Islamic architecture. The port at Algiers is the largest in the country and is an industrial center.
Oran, to the west of Algiers, is the second-biggest city. It was built by the Arabs in 903, but was dominated by the Spanish for two centuries, and later by the French. It thus shows more European influence than any other city in Algeria, housing a large number of cathedrals and French colonial architecture.
Other urban centers include Constantine and Annaba. All of Algeria's cities have been hard hit by overpopulation, and its attendant problems of housing shortages and unemployment.
While most of Algeria's desert is uninhabited, it does have some villages, many of them surrounded by stone walls. Reflecting the same values of privacy and insulation, traditional homes also are walled in. The rooms form a circle around a patio or enclosed courtyard. Most architecture, from modern high-rises to tarpaper shacks, uses this same model. Traditional building materials are whitewashed stone or brick, and in older houses, the ceilings and upper parts of the walls are decorated with tiled mosaics.
Nomads of the desert and the high plateau live in tents woven from goat's hair, wool, and grass. In the Kabylia Mountains, villagers build their one-room homes of clay and grass or piled stones, and divide the room into two parts, one for the animals and one for the family.

Food and Economy

Read more about the Food and Cuisine of Algeria.
Food in Daily Life. The national dish of Algeria is couscous, steamed semolina wheat served with lamb or chicken, cooked vegetables, and gravy. This is so basic to the Algerian diet that its name in Arabic, ta'am, translates as "food." Common flavorings include onions, turnips, raisins, chickpeas, and red peppers, as well as salt, pepper, cumin, and coriander. Alternatively, couscous can be served sweet, flavored with honey, cinnamon, or almonds. Lamb also is popular, and often is prepared over an open fire and served with bread. This dish is called mechoui. Other common foods are chorba, a spicy soup; dolma, a mixture of tomatoes and peppers, and bourek, a specialty of Algiers consisting of mincemeat with onions and fried eggs, rolled and fried in batter. The traditional Berber meal among the poorer people is a cake made of mixed grains and a drink mixed together from crushed goat cheese, dates, and water.
Strong black coffee and sweetened mint tea are popular, as well as apricot or other sweetened fruit juices. Laban also is drunk, a mixture of yogurt and water with mint leaves for flavoring. Algeria grows grapes and produces its own wine, but alcohol is not widely consumed, as it is forbidden by the Islamic religion.
Food Customs at Ceremonial Occasions. Religious holidays are often celebrated with special foods. For the birthday of Muhammad, a holiday called Mulud, dried fruits are a common treat. During the month of Ramadan, Muslims refrain from food and drink during the daylight hours. Each evening, the fast is broken with a family meal. Eid al-Fitr, the final breaking of the Ramadan fast, involves consuming large quantities of foods, sweets, and pastries in particular.
Basic Economy. Algeria's economy is based primarily on oil and natural gas. The nation has the world's fifth-largest reserves of natural gas and is the second-largest exporter. It also has the fourteenth-largest reserves of oil.
At independence, the economy was primarily based on agriculture, although since then other industries have eclipsed the importance of farming. Currently 22 percent of the population are farmers, but their production accounts for only 6 percent of the country's economy. The agricultural industry is plagued by droughts, encroaching desert, poor irrigation, and lack of machinery as well as by government policies that favor industry over farming. Most food produced is for local consumption; the most common crops include wheat, barley, corn, and rice, as well as fruits and vegetables. However, Algeria is able to produce only 25 percent of its food needs.
Thirty percent of the labor force is employed by the government; 16 percent in construction and public works; 13 percent in industry; and 5 percent in transportation and communications. The country has a serious problem with unemployment, with a rate of 30 percent. This has lead a number of men to migrate to the cities in search of work. There also are a significant number of Algerians who have immigrated to France to find jobs. Many of them return home in the summer to see their families.
Land Tenure and Property. When the country was under French rule, the colonizers owned the best farmland, while the Algerians were forced to work the less fertile areas. In the southern plateau and desert regions in particular, many people are nomadic tent-dwellers, who lead their animals from one pasture to another and lay no claim to any land. At independence, the government set up cooperative farms and made some attempt to redistribute land under a socialist model. Under Ben Bella's March Decrees of 1963, which allowed the takeover of property abandoned by French colonists, the government itself became the owner of the best farmland, as well as factories, mines, banks, and the transportation system. However, economic inequality has remained a pressing problem and has lead to riots and violent outbreaks.
Commercial Activities. The center of commercial life in Algeria is the souk, large, open-air markets where farmers and craftspeople sell their products. One can buy locally produced meat, fruits, vegetables, and grains—oats, barley, grapes, olives, citrus fruit—as well as woven rugs, jewelry, baskets, metalwork, and other crafts. Souks are held regularly
Algerian farmers in Ain Terzine. The Algerian agricultural industry is plagued by several factors, including drought and poor irrigation.
Algerian farmers in Ain Terzine. The Algerian agricultural industry is plagued by several factors, including drought and poor irrigation.
in regional centers, as well as in the old districts of major cities. Traditionally things were bought and sold by the barter method, and while this still exists, most trading today is done with cash. Major Industries. The largest industry in Algeria is the production and processing of oil and gas. Services (trade, transport, and communications) also are important. Other industries include agriculture, construction, mining, and manufacturing.
Trade. Algeria's main exports are oil and gas, followed by dates, tobacco, leather goods, vegetables, and phosphates. The primary trading partners are Italy, France, Spain, Brazil, the Netherlands, and[fj] the United States. Imports include raw materials, food, beverages, and consumer products. However, the government imposes strict regulations on imports in an effort to make the country more self-sufficient.
Division of Labor. Most of Algeria's workers are unskilled. However, many of the jobs in the country's industries require specific training, and this fact contributes to the high unemployment rate. The government has made an effort to change this by starting specialized training programs. Although they have the freedom to pursue whatever career path they choose, many Algerians are constrained by financial hardship and the unpromising job market.

Social Stratification

Classes and Castes. The majority of Algerians are poor. Those who are better off are almost always Arabs, and tend to be urban and well educated. The upper classes generally look down not just upon the Berbers, but also upon rural, seminomadic Arabs who speak a different dialect. However, most Algerians are racially a mix of Arab and Berber, and variations in skin tone and hair color are not reflected in social standing.
Symbols of Social Stratification. In the cities, most men, and some younger women, now wear European-style clothing. The traditional garb is a white woolen cloak, called a gandoura, worn over a long cotton shirt. A cape called a burnous is sometimes draped over the shoulders; it is made of linen for the summer and wool for the winter. Sometimes the burnous is plain, or sometimes it is adorned with fancy embroidery, indicating the wealth of the
Methods dating back to the Roman era are still employed in the production of pottery by women of the Kabylia and Aures mountains. Pottery, jewelry, and woven works are very popular in the open-air markets.
Methods dating back to the Roman era are still employed in the production of pottery by women of the Kabylia and Aures mountains. Pottery, jewelry, and woven works are very popular in the open-air markets.
wearer. The traditional head covering is a red fez wrapped with a white cloth. Women's clothing is similar, although more complete in its coverage. The haik drapes them from head to foot, and is worn over loose pants, which are gathered at the ankle. Tuareg men can be distinguished by the length of indigo cloth they wear wrapped around the head in a turban, extending over their robes, and covering them completely with the exception of their eyes.

Political Life

Government. Algeria is officially a multiparty republic. It has been controlled since independence by the FLN. In 1988 a new constitution legalized other parties, although certain militant Islamic groups, such as the FIS, have been outlawed. There is one legislative house, the National People's Assembly, composed of 295 elected deputies who serve five-year terms and are allowed to run for consecutive terms. They prepare and vote on all the country's
The center of Algerian commercial life is the souk , or open-air market.
The center of Algerian commercial life is the souk , or open-air market.
laws, excluding issues of national defense. There is universal suffrage. The president is elected to an indefinitely renewable five-year term. He appoints a prime minister, who appoints a cabinet. The country is divided into forty-eight provinces, or wilayat, each of which elects its own assembly. The governor, or wali, is appointed by the national government, and serves as the primary liaison between local and federal government. The wilayat are further divided into administrative districts or diaraat, which are themselves broken up into communes.
Leadership and Political Officials. There is a strongly felt divide in Algeria society between the political elite and the majority of the population, who feel largely disenfranchised and powerless. Because the people feel that they are not represented in the government, many resort to violent action as their only form of political expression.
Social Problems and Control. There is a large degree of social unrest, which is exacerbated by both political repression and unemployment. The political repression gives way not infrequently to various forms of terrorism, including kidnaping and the murder of civilians. The high unemployment rate has contributed to an increase in crime, particularly in the cities.
There are forty-eight provincial courts, one for each wilayat, plus an additional two hundred tribunals spread throughout the country. The tribunal is the first level in the justice system. Above this is the provincial court. The highest level for appeals is the supreme court. Also there are three courts that deal with economic crimes against the state. Their verdicts are final and cannot be appealed. The Court of State Security, composed of magistrates and army officers, tries cases involving state security.
Military Activity. The president is commander in chief of Algeria's armed forces, which total 121,700, including an army of 105,000, a navy of 6,700, and an air force of 10,000. There also are 150,000 reservists. Military expenditures are $1.3 billion (U.S.), 2.7 percent of the total budget.

Social Welfare and Change Programs

The government provides free health care for children under sixteen and adults over sixty. It also offers pensions to the elderly and disabled, and gives allowances for families with children. The welfare system is financed by contributions from employers and employees as well as the state.
Algeria also receives aid from various countries that send specialists to help with the development of education, industry, health care, and the military.

Nongovernmental Organizations and Other Associations

Algeria is a member of the Arab League, whose goal is to strengthen ties among Arab nations, to coordinate their policies, and to protect their common interests. Algeria also is part of the Organization of Petroleum Exporting Countries (OPEC), which coordinates policies among its member states.

Gender Roles and Statuses

Division of Labor by Gender. Women work almost exclusively in the home, taking care of all domestic chores. Anything that involves leaving the house is taken care of by men, including shopping. Only 7 percent of women work outside the home, most of these in traditionally female professions such as secretarial work, teaching, or nursing. (However, this 7 percent does not include women who work in agriculture, and in farming communities; it is common for women as well as men to work in the fields.) Women are allowed to run for public office, but such attempts are still extremely rare.
The Relative Status of Women and Men. As in Arabic culture in general, women in Algeria are considered weaker than men, and in need of protection. Men are entrusted with most important decisions. Women live in a very confined circle of house and family; their only contact aside from male family members is with other women. Men, on the other hand, have a much broader sphere, which includes the mosque, the streets, marketplaces, and coffee shops. Independence did not bring much change in this realm. Although the new government adopted socialist principles, gender equality faced great opposition from conservative Islamic groups.
The Berbers have their own concepts and practices regarding gender, which vary widely among the different groups. The role of Kabyle women is most similar to the Arabic tradition; they are unable to inherit property or to remarry without the consent of the husband who divorced them. The Chaouia women, while still socially restricted, are thought to have special magical powers, which gives them a slightly higher status. The M'zabites advocate social equality and literacy for men and women within their villages but do not allow the women to leave these confines. The Tuaregs are an anomaly among Muslim cultures in that the society is dominated more by women than by men. Whereas it is traditional in Islam for women to wear veils, among the Tuaregs it is the men who are veiled. Women control the economy and property, and education is provided equally to boys and girls.

Marriage, Family and Kinship

Marriage. Marriages in Algeria are traditionally arranged either by parents of the couple or by a professional matchmaker. Despite its prevalence in Algeria, the influx of Western culture has had little influence in this realm, as the majority of marriages still are arranged. It is considered not just the union of two individuals, but also of two families. Wedding celebrations last for days, including music, special sweets, and ritual baths for the bride. The groom covers the costs of the festivities.
By a law passed in 1984, women gained the right to child custody and to their own dowries. However, the law also considers women permanent minors, needing the consent of their husbands or fathers for most activities, including working outside the home. The decision to divorce rests solely with the husband. It is still legally permissible, although rare, for men to have up to four wives, a code that is laid out in the Qurán (Koran).
Domestic Unit. Traditionally the domestic unit included whole extended families. The husband, his wives, and their children continued to live with the husband's parents. Grandparents also were part of the household, as were widowed or divorced daughters and aunts and their children. This has changed somewhat since independence, with increasing urbanization and the trend toward smaller families. However, it is still common for Algerian women to have between seven and nine children.
Inheritance. Inheritance passes from father to the eldest son. If there are no children, land and belongings are distributed among other relatives.
Kin Groups. In areas of the country with a stronger Arab influence, affiliations are based mostly on blood relations. Loyalty to family is more powerful than any other relationship or responsibility. Traditionally, kin groups have lived in close proximity. Today these ties are somewhat weaker than in the past, due to the influence of urbanization and modernization, but even in the cities, life still centers around the family.
In the Berber tradition, loyalty breaks down along the lines of village groupings, or sofs. These groups are political, and part of a democratic process governing life in the village.

Socialization

Infant Care. As in many cultures, infant care is an exclusively female domain. Most women almost never leave the home and thus are never far from their infant children.
Child Rearing and Education. Children are highly valued in Arabic society and are considered a wealth and a blessing to their parents. However, child rearing standards differ significantly for male and female children: Girls are taught to be obedient to all males, while boys learn that the primary function of girls and women is to attend to the males' needs and desires. Girls typically have more duties and chores than boys, who are free to play and spend more time out of doors. Traditionally, only boys were educated, although this has begun to change in recent times.
In 1977, only 42 percent of the population was literate. This increased to 57 percent in 1990, with a male literacy rate of 70 percent and a female rate of 45 percent. The government has concentrated its efforts more on youth than on adult literacy.
Before independence, the Algerian education system was based on the French model. The majority of Algerian children did not attend school. In the years since 1971, the government made education free and mandatory for children between ages six and fifteen, and has made an effort to use the education system to define the nation. Its program stresses the study of the Arabic language as well as technical skills. Ninety percent of children in the cities and 67 percent of rural children now attend primary school. Half of all eligible secondary-age children are enrolled. Girls now comprise 38 percent of students in the secondary schools, a significant increase from preindependence days, when virtually no females attended schools. Despite its lofty goals, however, the system has had difficulty accommodating the increasing population of students, while the number of qualified teachers has diminished. In 1985 a total of 71 percent of secondary teachers were foreign.
Higher Education. During French rule, the sole university in the country, in Algiers, was open only to French students. Today there are more than thirty institutes of higher learning, with universities in a number of cities, including Algiers, Oran, Constantine, Annaba, and Tlemcen. This also includes state-funded institutes for technical, agricultural, vocational, and teacher training. A number of Algerians study abroad as well, and the government pays to send them to the United States, Eastern Europe, and Russia.

Etiquette

Greetings are lengthy and involved, including inquiries into health and family. Social interactions are much more common among members of the same gender than between men and women. Public displays of affection—touching, hand-holding— between men and women are rare, but not between members of the same sex.
Algerians are known for their hospitality and generosity. Visiting is a mainstay of social life, mostly within the circle of extended family. The host serves tea or coffee and sweets.

Religion

Religious Beliefs. Ninety-nine percent of Algeria is Sunni Muslim. There also is a tiny Jewish community, whose presence goes back centuries. Christianity has existed in Algeria since the Roman era, but despite efforts (particularly by the French colonizers) to convert, the number of Algerian Christians is very small. Islam forms the basis not only of religious life in Algeria but also is a unifying force (both within the country and with other Arab nations), creating for all believers a common ground that is both cultural and spiritual. There is a range of observance among Algerian Muslims; rural people tend to hold more strictly to the traditional practices.
There also are remnants of the indigenous Berber religion, which has been almost entirely subsumed by Islam. Despite opposition by both the French colonizers and the Algerian government (who viewed this religion as a threat to the unity of the country), there are still some organizations, called brotherhoods, that hold on to their magical practices and ceremonies.
The term Islam means submission to God. It shares certain prophets, traditions, and beliefs with Judaism and Christianity, the main difference being the Muslim belief that Muhammad is the final prophet and the embodiment of God, or Allah. The foundation of Islamic belief is called the Five Pillars. The first, the Shahada, is profession of faith. The second is prayer, or Salat. Muslims pray five times a day; it is not necessary to go to the mosque, but the call to prayer echoes out over each city or town from the minarets of the holy buildings. Friday is the Muslim Sabbath, and the most important prayer of the week is the noon prayer on this day. The third Pillar, Zakat, is the principle of almsgiving. The fourth is fasting, which is observed during the month of Ramadan each year, when Muslims abstain from food and drink during the daylight hours. The fifth Pillar is the Hajj, the pilgrimage to the holy city of Mecca, in present-day Saudi Arabia, which every Muslim must make at some time in his or her life.
Religious Practitioners. There are no priests or clergy in Islam. There are, however, men called mufti, who interpret the Qurán (the Muslim holy book) for legal purposes, as well as khatib, who read the Qurán in the mosques, and imam, who lead prayers in the mosques. There are also muezzins, who give the call to prayer. The Qurán, rather than any religious leader, is considered the ultimate authority, and holds the answer to any question or dilemma one might have.
In the indigenous Berber religion, the holy men, called marabouts, were thought to be endowed by God with special powers.
Rituals and Holy Places. The most important observation in the Islamic calendar is Ramadan. This month of fasting is followed by the joyous
A rug store in Ghardaia. Traditional Algerian crafts, including woven carpets, have been widely praised for their attention to detail.
A rug store in Ghardaia. Traditional Algerian crafts, including woven carpets, have been widely praised for their attention to detail.
feast of Eid al Fitr, during which families visit and exchange gifts. Eid al-Adha commemorates the end of Muhammad's Hajj. The mosque is the Muslim house of worship. Outside the door there are washing facilities, as cleanliness is a necessary prerequisite to prayer, demonstrating humility before God. One also must remove one's shoes before entering the mosque. According to Islamic tradition, women are not allowed inside. The interior has no altar; it is simply an open carpeted space. Because Muslims are supposed to pray facing Mecca, there is a small niche carved into the wall pointing out in which direction the city lies.
Death and the Afterlife. Death is marked by visiting the family of the deceased. Family members dress in black. Death also is mourned in a larger, more communal way as part of the Islamic New Year's celebration, called Ashura. Muslims mark the passing of the old year by going to cemeteries to commemorate the dead.

Medicine and Health Care

Medical care is free and nationalized. The government concentrates its efforts on preventive medicine and vaccinations, building local clinics and health centers rather than large centralized hospitals. After completing their training, all medical workers are obligated to put in several years at a state medical facility. The biggest health problems are tuberculosis, venereal diseases, malaria, trachoma, typhoid fever, and dysentery.
Virtually all health care facilities and providers are concentrated in the more populous north; most people in rural areas have no access to modern medical care. Overpopulation and housing shortages in the cities have created their own health problems, due to poor sanitation and lack of safe drinking water.

Secular Celebrations

New Year's Day, 1 January; Labor Day, 1 May; Commemoration Day (anniversary of the overthrow of Ahmed Ben Bella), 19 June; Independence Day, 5 July; Anniversary of the outbreak of the revolution, 1 November.

The Arts and the Humanities

Support for the Arts. During the French regime, Algerian culture was largely suppressed in an attempt by the colonizers to supplant it with their own. However, since independence, the government has made an effort to strengthen the native Berber, Arabic, and Islamic culture by giving money to open handicraft centers and by encouraging the traditional arts of rug-making, pottery, embroidery, and jewelry-making. The National Institute of Music revives music, dance, and folklore from the ancient Arabic and Moorish traditions. There is a national film company as well, which produces most Algerian movies.
Literature. Algeria counts among its literary stars both French writers who lived and wrote in Algeria (e.g., Albert Camus and Emmanuel Robles) as well as native Algerians, some of whom have chosen to write in the colonial language (such as playwright Kateb Yacine), and some of whom write in Arabic or Berber dialects. One advantage of writing in French is that it allows books to be published in France, and then distributed in both France and Algeria. The choice to write in Arabic or Berber, however, is often an act of national pride, and creates a different audience for the work. Many Algerian writers draw on both the influence of European literature and the ancient Arabic tradition of storytelling.
Graphic Arts. Traditional crafts include knotted and woven carpets made from wool or goat hair; basket-weaving; pottery, silver jewelry; intricate embroidery; and brassware. Algerian films have recently won accolades, both within the country and abroad. Many of them are dramas and documentaries that deal with issues of colonialism, revolution, and social issues. The director Mahmed Lakhdar Hamina won the Cannes Film Festival award in 1982 for his film Desert Wind.
Performance Arts. Algerian music and dance follow in the Arabic tradition. These forms of expression were suppressed during the French regime, but are today experiencing a revival. Arabic music is tied to the storytelling tradition and often recounts tales of love, honor, and family. Technically, it is repetitive and subtle. It uses quarter notes and makes small jumps on the scale. Traditional instruments are the oud, a stringed instrument similar to the lute; small drums held in the lap; and the rhita, or reed flute.

The State of the Physical and Social Sciences

There is the University of Science and Technology at Oran, as well as the Houari Boumedienne University of Science and Technology. There are the Ministry of Energy and Petrochemicals and the Ministry of Agriculture and Fishing, both of which sponsor educational institutes.

Bibliography

Adamson, Kay. Algeria: A Study in Competing Ideologies, 1998.
Ball, David W. Empires of Sand, 1999.
Fuller, Graham E. Algeria: The Next Fundamentalist State? 1996.
Graffenried, Michael von. Inside Algeria, 1998.
Journal of Algerian Studies, 1996.
Laremont, Ricardo Rene. Islam and the Politics of Resistance in Algeria 1783–1992, 2000.
Malley, Robert. Call from Algeria: Third Worldism, Revolution, and the Turn to Islam, 1996.
McDowall, David. Let's Visit Algeria, 1985.
Morocco and Tunisia Handbook with Algeria, Libya, and Mauritania, 1995.
Rogerson, Barnaby. A Traveller's History of North Africa, 1998.
Stone, Martin. The Agony of Algeria, 1997.
Targ Brill, Marlene. Algeria, 1990.
Willis, Michael. Islamist Challenge in Algeria: A Political History, 1997.

Visit Algeria's beauty pageant forum at Missosology by clicking the banner below.
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Notice: If you are searching for delegates from Algeria for an international modeling or beauty contest, please contact Dzeriet, the premiere Modeling Agency in Algeria.


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Miss Globe Algeria 2012
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Algiers, May 4th: In a chic event held at the Algiers Hilton Hotel, Sarah Tarchid, a 22 yo interpretation student and model from Oran, was crowned Miss Globe Algeria 2012, amongst 12 finalists. Sarah's prize package includes a trip to Italy and the chance to represent Algeria in Miss Globe International 2012.


First Runner Up was Sarah Nabi (photo above, right), and Second Runner Up was Sarah Mencherini (photo above, left). The 2nd Runner Up, Sarah Mencherini, will be representing Algeria in Miss Asia Pacific World 2012.
The contest's panel of jury included the current Miss Globe International 2011 (Nina Fjalestad of Norway), Miss Globe Turkey 2009 (Banu Ozturk), Miss Globe Algeria 2011 (Ryane Renai), Vice President of the Miss Globe International Organisation (Mujdat Kavas), and President of the Miss Globe Algeria Organisation, Amine Sbia.
Many local celebrities attended the contest, including the internationally known singer, Idir. Find below more photos of the event.

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Miss Algeria Exclusive 2012
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Algiers, April 26th: Belinda Mouzaoui (photo above), a 19 yo model from Jijel, has been chosen to represent Algeria for the first time in Miss Exclusive of the World 2012 contest, to take place July 7th in Turkey. An aspiring journalist, Belinda speaks 5 languages and enjoys modern dance and theater.
Miss Globe Algeria 2012 Castings: Top 15 finalists selected.
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Algiers, March 30th: After castings across the country's major cities (photos), the organisors of Miss Globe Algeria have selected the Top 15 finalists that will be running for the crown of Miss Globe Algeria 2012 on the night of May 4th, at the Hilton Algiers. Miss Globe Russia 2011, Anna Ivanova, will be amongst the jury. The winner of Miss Globe Algeria 2012 will represent the country in Miss Globe International and other international contests.
Miss University Algeria 2012
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Algiers, March 8th: In celebration of International Women's Day, Dzeriet Magazine organized the 2nd annual Miss University Algeria pageant at the Hilton Algiers, after castings across the country's university campuses. Out of the 30 finalists chosen for the finale, Yasmine Belkhir, a student of journalism from Algiers, emerged as the winner. She walks away with sponsor prizes that include a vacation trip to Morocco and a modeling contract with Dzeriet Magazine. Yasmine was crowned by last year's first Miss University winner, Amel Chegrane.
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Miss Algeria Asia Pacific World 2012
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Algiers, Feb 8th: A young professional model from Algiers, Sarah Mencherini (photo above), has just been chosen to represent Algeria in Miss Asia Pacific World 2012 pageant to take place in the countries of China, Korea and Japan from May 25th to June 27th. Good luck Sarah.
New Algerian Modeling Contest launches: Miss and Mister ModelMood 2012
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Algiers, Jan 20th: A new Algerian modeling contest saw the light few days ago under the name of Miss and Mister ModelMood 2012, with the aim of discovering and developing Algerian modeling talents for the local and international markets.


Organized by L'Iris Agence at the Hilton Algiers, the contest gathered 10 female finalists and 8 male finalists, from whom 6 finalists were the chosen winners, they are from left to right on the above photo:
Mounia Younsi (Miss ModelMood 2012 Winner), Moncef Messaoui (Mister ModelMood Elegance 2012), Nesma Berbaoui (Miss ModelMood Photogenic 2012), Mehdi Adjal (Mister ModelMood Photogenic 2012), Dina Chaouche (Miss ModelMood Elegance 2012) and Samir Medjrab (Mister ModelMood Winner 2012).
For the finale, the contestants modeled apparel by local brands Outsiders, Amor, and American brand Vince Camuto. The Top 2 winners walk away with a year long modeling contract with L'Iris Agence, sponsor prizes, a trip and photoshoot at the Saharan Oasis of Taghit, and the possibility to represent Algeria in international contests.
Some photos from the finale below:

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Photo above: Miss ModelMood Photogenic 2012, Nesma Berbaoui.
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Photo above: Miss ModelMood 2012 Winner, Mounia Younsi.
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Photo above: Mister ModelMood Elegance 2012, Mehdi Adjal
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Photo above: Mister ModelMood 2012 Winner, Samir Medjrab.
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Photo above: Miss and Mister ModelMood 2012 Winners: Mounia Younsi and Samir Medjrab.
Miss Kabylia 2012
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Tizi Ouzou, Jan 12: Celia Tamani (photo above), a 19 yo green eyed Kabyle beauty from Tizi Ouzou, was chosen as Miss Kabylia 2012, defeating 20 contestants from the Berber province of Kabylia. Celia, the newly Miss Kabylia, is a commercial studies student and the younger sister of Miss Kabylia 2006, Imene Tamani.


This year marks the 7th edition of the beauty pageant that is annually held on Yennayer, the Berber New Year, in celebration of the Berber Kabyle culture and beauty. The pageant's increasing popularity amongst the people and press of Kabylia is unprecedented due to its cultural symbolism.

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From left to right: 2nd Runner up Khalouja Allili, Miss Kabylia 2012 Celia Tamani, 1st Runner up Kahina Daf.
Miss Globe Algeria 2011 makes Top 20
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Famagusta, Dec 27: Ryan El Hadi Renai, Miss Globe Algeria 2011, honorably represented Algeria in Miss Globe International 2011 by placing amongst the Top 20 finalists, according to national director Amine Sbia.  The preparation for the 2012 Miss Globe Algeria pageant is already underway with 4 castings planned in the cities of Algiers, Oran, Bejaia and Annaba. The finale will take place in Algiers on April.
Algerian Model snatches 'Best Charm' award
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Istanbul, Dec 17th: Randja Chalabi, a young model from Oran, was awarded the 'Best Charm' trophy at the 2011 Best Model of the World modeling contest in Istanbul. It is the 2nd consecutive year that Algeria wins the same award at the said contest. The Algerian male model representative was Mohamed Mehaoudi, also from Oran.
Miss Freedom of the World Algeria 2011
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Algiers, Dec 8th: Sarah Dina Chaouche (photo above), a 22 yo musician and model from Algiers, is currently representing Algeria in Miss Freedom of the World 2011 contest in Kosovo. The finale will be on Dec 15th.
World Miss University Algeria 2011
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Oran, Dec 1st: Soreya Belamouri (photo above), a 20 yo model and student of cell biology and genetics at the University of Science and Technology of Oran, has just arrived to South Korea to represent Algeria for the first time in World Miss University 2011 pageant, whose finale will be held on December 15th. Best of Luck!  
Miss Globe Algeria 2011 is Ryane Renai
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Algiers, Nov 4th: Ryane Renai, the original 2nd Runner-up of Miss Globe Algeria 2011, is the latest chosen representative for Algeria in the upcoming Miss Globe International 2011 contest that will take place in Famagusta, Northern Cyprus, by late December. Ryane is a professional model and hails from Algiers.
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Diamond Queen


Elite Model Look Algeria 2011, Lynda Meziti, graces the cover of Dzeriet Magazine, in promotion of the Algerian jewellery house, Miss Benkortbi.  

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Lynda Meziti is Elite Model Look Algeria 2011
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Algiers, Sept 29th: Lynda Meziti (photos above), a 17 yo girl from Algiers, was crowned Elite Model Look Algeria 2011, winning the opportunity to represent Algeria at the World Finale of Elite Model Look 2011 in Shanghai on Dec 6th. Upon her crowning by last year's national Elite winner Nesrine Hadjadj, a confident Lynda declares to the press:


"I am happy, I am in the heavens. Tonight, all of  my fellow comrades are winners. I support them all and wish them a lot of success. I hope to represent Algeria well at the World Elite Model Look contest".

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Held at the Sheraton Algiers Hotel, the contest gathered 10 finalists from around the country after 6 preliminary national castings. The finale was judged by a national and international panel of jury that included Martina Kobesova (director of Elite Model Look London), Foued Allik (director of Elite Model Look Belgium), Arselane Boutemen & Hayat Ait Tahar (directors of Elite Model Look Algeria), Selim Louahchy & Sid Ali Benmerabet (Tunisian fashion designers and stylists), Ronald Daher (Sheraton Algiers sponsor) and Vanessa Soltani (Dzeriet Magazine sponsor). The girls official photographer was Belgium's Jonas Leriche while their choreographer was J.LO and Beyonce's very own Mpia Nkembe Mitoko. The finale was animated by Belgian singer Alice Vermeersch's perfomances.
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The contest attracted a long and heavy list of sponsors that included Sheraton Algiers, Dzeriet Magazine, Qatar Airways, Dessange Paris salons, Redbull, Time Gallery, Awane and many more. Despite being only in its 2nd edition in Algeria, Elite Model Look proved itself to be the most prestigious and  professional modeling contest in Algeria.
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Dounia Azzouz (photo above), a striking redhead from the city of Skikda, was the heavy favorite for the win by fans. She might still compete at Elite Model Panarabic to win a second chance to compete at the World Elite Finale. Good luck girls!!


For more pics of the finale click here.

Mister Manhunt Algeria 2011
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Seoul, Oct 10th: Bilal Noureddine Boudjerida proudly represented Algeria in the recently concluded Manhunt International 2011 contest won by Mister China. Although he did not place, Bilal was a favorite amongst many fans and will go down in history as the first representative from Algeria in this contest. Congrats!  
Miss Intercontinental Algeria 2011
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Alicante, Oct 8th: Hadjer Nezzar Kebaili represented Algeria at the recently concluded Miss Intercontinental 2011 pageant won by Miss USA. Hadjer is the first representative of Algeria in this contest. 
3 Algerian Models at The Look of the Year 2011
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Sicily, Sept 30th: Hanane Boukhalfa, (left), Tania Mecif (center) and Amel Chaouche (right), represented Algeria for the first time at The Look of the Year modeling contest that was won this year by the representative of Romania. Both Hanane and Amel placed amongst the Top 16 semifinalists. The contest was attended by many Italian and international icons of the fashion and modeling industry. Congrats girls!!   
Miss Globe Algeria 2011 Dethroned, 3rd Runner up takes over
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Algiers, Sept 1st: Hadjer Nezzar Kebaili, the current Miss Globe Algeria 2011, has been dethroned by the Miss Globe Algeria organisation for breaching her contract by modeling for other agencies without permission and despite previous warnings, as claimed by the National Director Amine Sbia. 


Hanane Boukhalfa (photo below), the 3rd Runner-up at the Miss Globe Algeria 2011 contest, was appointed as the new Miss Globe Algeria 2011. She will represent Algeria in Miss Asia Pacific World 2011 and Miss Globe International 2011. Good Luck!

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Manhunt Algeria 2011
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Algiers, Sept 1st: Bilal Noureddine Boudjerida, a professional model from Algiers, had been chosen to represent Algeria for the first time in Manhunt International 2011 contest to take place in South Korea Sept 28th- Oct 10th. Bilal is 23 years old and stands at 188cm. Good luck!
Best Models of Algeria 2010
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Sofia, July 30th: Meriem Litim (photo above), 22 years old ex-Miss Algeria turned model, represented Algeria in the recently held Best Model of the World 2010 contest in Bulgaria for the female category. Although she didn't win, Meriem snatched the "Best Charm" award.


Mohamed Djamel Bekhichi (photo below) represented Algeria for the male category. 66 countries were represented at the contest that was won by the representatives of Bulgaria and Serbia.

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Miss Algeria for Miss Asia Pacific World 2011 
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Algiers, July 17th: Hanane Boukhalfa, a 19 years old professional model from Algiers was chosen to represent Algeria for the first time at the Miss Asia Pacific World contest that will take place this year in South Korea on October 15th.
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Hanane was a Top 5 finalist in Elite Model Look Algeria 2010 and also a Top 5 finalist in Miss Globe Algeria 2011. 
Elite Model Look Algeria 2011: The Top 10 Finalists revealed
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Algiers, June 19th: After 5 castings across Algeria's Top 5 major cities that attracted hundreds of hopeful young women, the Top 10 finalists for Algeria's Elite Model Look 2011 contest were chosen and revealed to the press at the Sheraton Algiers. They will now prepare for the grand national finale to take place in September. The chosen winner will fly to Shanghai and represent Algeria in World Elite Model Look 2011, while the Top 5 finalists will compete in Elite Model Look Pan Arabia 2011.
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The Top 10 finalists, from left to right: Neila Kouba (Algiers), Sara Tarchid (Oran), Linda Meziti (Algiers), Manel Hadjeris (Constantine), Nihed Mosbah (Constantine), Marwa Bouteraa (Annaba), Lilia Benabdesselam (Algiers), Dounia Azzouz (Algiers), Wafa Mezzereg (Algiers), and Nedjma Boulaiche (Bejaia).
Miss Algeria Mediterranean 2011
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Nicosia, June 5th: In the recently concluded Miss Mediterranean 2011 pageant won by Miss Egypt, Algeria was represented by Sihen Hafsi, a 23 years old model and event planner from Algiers whose hobbies include the arts and extreme sports.
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Interview with Nesrine Hadjadj Aoul, Elite Model Look Algeria 2010
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Web Sites

"Algeria." U.S. Library of Congress. www.lcweb2.loc.gov
CIA World Factbook2000, www.odci.gov/cia/publications/factbook/geos/ag .
"Destination Algeria." Lonely Planet, 2000. www.lonelyplanet.com/dest/afr/alg